Politics and Government: Zionism
The semi-military role Sarah carved for herself in the underground, her activity and her voluntary death made her an icon and a model of a new “Hebrew” femininity, a model especially cultivated within the so-called civic sector of the Jewish Yishuv in Palestine (defined as distinct from the socialist labor sector, dominant throughout the period before the late 1970s).
Born in the Bronx on July 24, 1920, Bella (Savitzky) Abzug predated women’s right to vote by one month. A tireless and indomitable fighter for justice and peace, equal rights, human dignity, environmental integrity and sustainable development, Bella Abzug advanced human goals and political alliances worldwide.
Nima Adlerblum was a writer, educator, and early Zionist activist in New York, whose life began and ended in Jerusalem. She wrote widely on philosophy, education, Jewish philosophy, and American history, contributing to encyclopedias and scholarly journals.
Beatrice Alexander established her doll business in her home in 1923, and since then the Madame Alexander Doll Company has created more than 5,000 different dolls. Employing more than 650 people at its factory in Harlem, New York, the Alexander Doll Company is one of the largest doll manufacturing companies in the United States.
A Brazilian-born daughter of immigrants, Frida Alexandr (born Frida Schweidson) is the only woman writer to describe those Jewish cowboys from the viewpoint of one who lived among them. Her only published book was the novel Filipson, its title being the name of the farm where she was born on December 29, 1906.
She was the only woman among the early members of the Mosad, which smuggled Jews out of Europe and into Palestine in an attempt to circumvent the aliyah restrictions of the British Mandatory authorities. Late in World War II Aliav-Klüger was among the first representatives of the Yishuv to meet with Holocaust survivors on European soil and come to the aid of the she’erit ha-pletah (surviving remnant). In early 1949 Aliav-Klüger returned to Israel and, like many of her Mosad comrades, joined the Zim national shipping company. In 1974 she was selected as Woman of the Year by the National Council Of Jewish Women in the United States in honor of the release of her book, The Last Escape, describing her activities with the Mosad le-Aliyah Bet between 1938 and 1941 (published originally in English and translated into Hebrew).
During her term of office, Almog stressed the importance of appropriate training for new recruits and established the base at Julis for absorbing them. The number of annual officer courses was increased, a training course for women officers in the Operational Branch was established, new occupations, such as airborne doctors, were opened for women officers and institutional posts increased.
Alschuler was a prolific writer, lecturer, and educator, and in the later part of her life, she contributed to the development and growth of the State of Israel.
Altman, who represented the Ha-Shomer ha-Za’ir movement in the underground correspondence, was a symbol and a legend among the members of her movement in Palestine—a symbol that was quickly forgotten.
Women have played an important part in the American Jewish Congress (AJCongress) since the organization was first established after World War I.
Anda Pinkerfeld-Amir was born to an anti-Zionist family in Poland but became a committed Zionist who immigrated to Israel as a member of Ha-Shomer ha-Za'ir, abandoning her goal of writing in Polish to become instead a beloved writer of Hebrew poetry and children's literature.
Established in 1925 to create vocational schools for religious girls in Palestine, AMIT, an American-based religious Zionist organization, has helped shape the educational and social welfare landscape in the State of Israel for eight decades.
Antin celebrated the immigrant experience and the boundless opportunity of America, the land in which she, "Mashke, the granddaughter of Raphael the Russian... should be free to fashion my own life, and should dream my dreams in English phrases.”
Like the biographies of other figures prominent at the time of the establishment of the state of Israel, that of Shoshana Arbeli-Almozlino parallels the history of Zionism and the founding of the state, from her childhood in a traditional Iraqi family and membership in the Zionist underground in Iraq, through her immigration to Palestine and the founding of Kibbutz Neve Or, to her term as a member of the Knesset and her services as Israel’s Minister of Health.
The mass-immigration from Europe after 1933 brought many architects, amongst whom were a number of women.
The Sephardic communities that settled in Argentina in the late nineteenth and early twentieth centuries came from various areas in the Sephardi world.
Argentine Jewish women were important players in the struggle for the Jewish homeland. They participated in women’s committees of Zionist societies, in Zionist parties and in three independent women’s Zionist organizations.
The Association of Italian Jewish Women, or ADEI, was founded in 1927 in the city of Milan, Italy, home to the second largest Jewish community in the country.
The Yishuv regarded the war against Nazi Germany (World War II) as its war. At the behest of the Jewish Agency thirty thousand men volunteered for the British Army between 1939 and 1946. Only when the Council of Women’s Organizations called for the recruitment of women as well, was an agreement reached with the British authorities to enlist women into the forces. The first to join, on January 25, 1942, were a small group of sixty women to be trained as officers and N.C.O.s for the ATS (Auxiliary Territorial Service). Women for the WAAF (Women’s Auxiliary Air Force) were drafted only on May 25, 1943.
Since the beginning of British colonialization of New South Wales in 1788, when between eight and fifteen Jews were among the convicts who arrived with the First Fleet, several waves of immigration have brought the Jewish population up to its present size.
A teacher and women’s activist, Azaryahu was born in Dinaburg (Dvinsk, Daugavpils), Latvia, into a traditional-modern family.
Before the outbreak of World War I, over a dozen B’nai B’rith women’s auxiliaries were scattered from San Francisco to New Jersey. They expanded into cultural activities, philanthropy, and community service, such as financial support of orphanages and homes for the elderly. Their announced aims were to perpetuate Jewish culture, enrich their communities, and ensure the religious survival of their sons and daughters. Their unannounced goals included sociability and the first steps toward personal independence.
The life of writer Bertha Badt-Strauss spanned two centuries and two continents. Born in Breslau, Germany, in 1885, the religious Badt-Strauss, who promoted a return to Judaism as well as the cultural Zionist "Jewish Renaissance," lived the last thirty years of her life in the southern United States.
Miriam Ostrovsky Baratz, a founder of Kevuzat Deganyah Aleph and one of the first two women members of the Haderah commune, was a member of the founding generation who exemplified the attempt to change the conventional norms of Jewish society, Yishuv society and workers’ groups.
Hannah Trager, writer and communal activist, was born in London to Zerah (1843–1935) and Rachel Lea Barnett (1842–1924).