The Encyclopedia features over 1,700 biographies, 300 thematic essays, and 1,400 photographs and illustrations on a wide range of Jewish women through the centuries -- from Gertrude Berg to Gertrude Stein; Hannah Greenebaum Solomon to Hannah Arendt; the Biblical Ruth to Ruth Bader Ginsburg.
Religious lyrics infused with a visionary wildness, the poems of Zelda Schneurson Mishkovsky—known to her readers simply as Zelda—are utterly unique, not part of any poetic school in Hebrew letters. So too, the poet herself was unique, in background and in personality, among modern Hebrew writers.
Many years later, when Zemer reached the height of her career as editor of the newspaper Davar and as a leading journalist in Israel, she wrote a book about her travels in the Jewish world entitled God Doesn’t Live Here Anymore, which contained a rare account of her return visit to the Ravensbruck concentration camp where she was imprisoned during the final months of World War II.
The unusual appearance of Zillah and two associated females in the male genealogies of Genesis 1–10 may be linked to the special role of the children of Zillah and of her co-wife.
There are two contradictory traditions regarding the marriage of Zillah.
Through the initiative of Leah, Zilpah became a secondary wife to Jacob and bore him two sons, Gad and Asher.
The Rabbis count Zilpah among the six Matriarchs (Cant. Rabbah 6:4:2) and an aggadic tradition relates that she was the niece of Deborah, Rebekah’s wet nurse.
Mala Zimetbaum, the first Jewish woman to escape from Auschwitz, was recaptured, interrogated and sentenced to die in Birkenau.
The modern movement of Zionism began in the nineteenth century and had as its goal the return of the Jewish people to the Land of Israel. American Zionism consistently portrayed the movement as faithful to democratic and social ideals and argued that the highest ideal of Zionism—social justice for the persecuted remnants of the Jewish people in Europe and elsewhere—was identical with the ethos that animated the American nation. Jewish women were active participants in American Zionism from the earliest years of the movement on these shores.
The Rabbis ascribe many traits to Zipporah, whom they considered as differing from other women, in a positive sense, in both appearance and deed.
Ruth Ziv-Ayal (Sprung), a director and choreographer, is one of the most significant figures in Israeli movement theater. She was the first to choreograph in this style, beginning in the first half of the 1970s.
In 1986 Miriam Zohar was awarded the Israel Prize for her noteworthy achievements as an outstanding actor. The prize committee based its choice on Zohar’s excellent performance in dozens of plays, both classical and modern.
Charlotte Zolotow’s over seventy books for children have established her as an influential twentieth-century author.
Journalist, art critic and salon hostess, Berta Zuckerkandl fought for nearly half a century for the recognition of modern Austrian art, cultural and political dialogue between Austria and France, and humanist causes.
Margarete Zuelzer’s life epitomizes both the successes and frustrations of women scientists in academia in the first half of the twentieth century. One of the first generation of women scientists in Germany and also one of the first to receive an appointment in a ministry of the Weimar Republic, she was forced to flee from Nazi Germany. Unable to find refuge, she was murdered in 1943.
Miriam Shomer Zunser, journalist, playwright, and artist, was an important promoter of Jewish culture in America during the period before World War II.
Rajzel Zychlinski’s poetry was shaped by the hopes and horrors of the twentieth century. She lived in Poland, the Soviet Union, France and the United States and was fluent in five languages, but for over seventy years she wrote only in the one idiom that was truly hers: Yiddish.
Appearing in more than three films a year, Zylberstein is certainly one of the most sought-after young French actors. Throughout, Elsa Zylberstein has also enjoyed a successful career in the theater, appearing in plays by Pirandello and Anouilh as well as in adaptations of successful American playwrights.
Krystyna ?ywulska published her war memoirs, Przezylam Oswiecim (I Survived Auschwitz), in which she does not mention her Jewish origin at all and presents herself as a Christian Pole (for example, she mentions receiving parcels and celebrating Christmas), although in several places she expresses sympathy for the plight of Jewish prisoners and victims. In 1963, however, she published another autobiographical novel, Pusta woda (Empty water), which covers an earlier period of her stay in the Warsaw ghetto and in which she speaks from her Jewish point of view.
How to cite this page
Jewish Women's Archive. "Encyclopedia." (Viewed on December 4, 2016) <https://jwa.org/encyclopedia/toc>.