Communism in the United States
From the 1920s into the 1950s, the Communist Party USA was the most dynamic sector of the American left, and Jewish women—especially Yiddish-speaking immigrants and their American-born daughters—were a major force within the party and its affiliated organizations. Their numbers included community organizers, labor activists, students, artists and intellectuals. When the communist movement faded in the 1950s, these women carried radical traditions into new movements for social justice and international cooperation.
Community Dance Practices in the Yishuv and Israel: 1900-2000
Concubine of a Levite: Bible
Concubine of a Levite: Midrash and Aggadah
The story of the concubine at Gibeah, who is murdered when her husband sends her out to a crowd of Benjamites, is one of the most shocking narratives in the Bible. The rabbis do not blame the unnamed woman for her fate and the ensuing crisis, instead placing the blame at the feet of the Levite and the leaders of Israel.
Claribel Cone
Claribel Cone was well known in her time for being a dignified and highly independent woman with two passions: medical research and collecting art and artifacts. She is immortalized in drawings by French modernists Pablo Picasso and Henri Matisse and in Gertrude Stein’s essay “Two Women.”
Etta Cone
Molly Cone
Molly Cone wrote for over four decades, producing more than 40 books. They include young adult novels, short story collections, middle-grade fiction, Judaica for young readers, and non-fiction on ecological and educational topics. Her work frequently incorporates bits and pieces of her family life, as well as the love of Jewish culture which so enriched her childhood.
Didi Conn
Conservative Judaism in the United States
Women have played a pivotal role in propelling the Conservative Movement to confront essential issues including Jewish education and gender equality. The Movement’s attention to issues such as the religious education of Jewish girls, the status of the agunah (deserted wife), equal participation of women in ritual, the ordination of women, and innovations in liturgy and ritual to speak to women’s experiences has helped to shape the self-definition of Conservative Judaism, and has enabled talented Jewish women to reach new heights in religious leadership.
Contraception
One of the major Jewish sources dealing with contraception is Tosefta Niddah. As with the issue of abortion, the more public the debate about contraception became over time, the more some rabbinic authorities attempted to usurp women’s control over their bodies.
Conversas
After the establishment of the Inquisition in 1478, observance of crypto-Judaism became dangerous and more difficult. Women were at the center of Judaizing efforts, since the home was the only remaining institution in which one could observe Jewish law. Crypto-Jewish women most frequently observed the Sabbath and dietary laws.
Cookbooks in the United States
American Jewish cookbooks capture the range of Jewish religious and cultural expression in the United States. Women took advantage of the versatility and variety of cookbooks to add their voices to the growing and developing Jewish culture in the United States.
Adrienne Cooper
A versatile performer, scholar, administrator, and activist who worked in the fields of Yiddish culture, Jewish music, social justice, and feminism, Adrienne Cooper inspired international audiences with her compelling performances and nurtured a generation of musicians, academics, and advocates.
Jo Copeland
Lillian Copeland
Lucille Corcos
Lucille Corcos was celebrated as one of the foremost “modern primitivist” painters in America, creating revealing composite urban scenes. Corcos was widely praised for her lack of self-consciousness and complete freedom of expression, and she exhibited works throughout the United States and Europe.
Gerty Theresa Cori
Chloe Coscarelli
Rose Laub Coser
Sociologist Rose Laub Coser redefined major concepts in role theory—the idea that our actions are largely dictated by our roles in society—and applied them to expectations of women’s roles in the family and the workplace.
Stosh Cotler
Creation According to Eve: Beyond Genesis 3
No feminist critic of the Bible has neglected to discuss the story or stories of the creation of woman; yet, despite significant differences in theoretical approach and focus, their readings generally have been confined to Genesis 1–3. Beyond Genesis 3, the matter of creation and femininity is addressed, offering new and complex insights.
Selma Cronan
Cuba
Ellen Odetta Cuffe

