The pioneering Jewish lesbian feminist Charlotte Wolff was a physician by training, but later became a chirologist, psychotherapist, and sexologist, well known in both England and Germany.
One of the best-known German Jewish women in post-war Germany, she was an activist in three fields: as a Social Democrat and labor unionist; as one committed to equal rights for women, and as a worker for the Jewish cause before and after World War II.
Marguerite Wolff was an exception among women scholars in Germany in the first three decades of the twentieth century. Although she neither studied formally at any university nor received other scientific training, she built a scientific institute, the Kaiser Wilhelm Institute for Foreign Public Law and International Law, in Berlin. She not only herself became an expert in law, but also engaged in research and translation.
Psychoanalytic pedagogue Nelly Wolffheim trained kindergarten teachers, utilizing her own teaching methodologies that reflected Freudian understanding of child development.
Theresa Wolfson, economist and educator, taught at Brooklyn College from 1929 until her retirement in 1967. A prolific writer, she published in the fields of labor economics and industrial relations. As early as 1916, Wolfson studied barriers to the advancement of women in the workplace and the unequal treatment of women within trade unions.
For nine years Rosi Wolfstein-Fröhlich and Rosa Luxemburg were collaborators in the battle for socialism, women’s rights, worker emancipation, anti-militarism and pacifism. Her life constituted a battle against war, racism and social injustice.
Responding to the public health crisis of the early twentieth century, Martha Wollstein herself had just begun an exemplary career path in pathology and the experimental study of childhood diseases.
Notable in Proverbs and the Wisdom of Solomon (and to a lesser degree in Job and Sirach) is the personification of the concept of wisdom as a woman (here referred to as Woman Wisdom to distinguish the personified figure from the more general use of the term).
The three women in Samson’s life were Gentiles. The first was the woman from Timnah whom he married, the second was the whore from Gaza, and the third was the only woman mentioned by name, Delilah, with whom Samson “fell in love.
While women’s experiences during the Holocaust were not entirely different from those of men, it would be false and misleading to assert that they were identical. There were many instances in which an individual’s ordeal was shaped by his or her gender and it is only by understanding what was unique to women—and what was unique to men—that we can provide a complete account of what occurred.
Some of the most important changes in the labor market in pre-state Israel occurred in the volume and structure of female work. Nevertheless, studies on women and employment during the pre-state era are few in number and rely little, if at all, on economic and quantitative sources. The findings imply that female employment in pre-statehood Israel replicated the general pattern established by developed countries, responding to higher levels of economic development with increased participation rates.
A list of women who have served in the Knesset.
Solomon, third king of Israel (reigned c. 968–928 b.c.e.), is said to have had a harem that included seven hundred wives and three hundred concubines (1 Kgs 11:3).
Women of the Wall (WOW), a group of women who have asserted women’s right to pray at the Western Wall in Jerusalem, have struggled against personal violence and public opprobrium since 1988.
The scene of Miriam with her chorus of women drummers and dancers is echoed in several other instances in which song, dance, and drums appear in connection with women musicians.
American ORT was founded as a males-only organization in 1922. Women’s American ORT (WAO) was founded October 12, 1927, to assist ORT in providing financial support to the ORT program serving Eastern European Jews.
One of the main effects of ghetto life on individuals was the deterioration in their health. The state of women’s health in the ghetto was dictated in most cases by the unusual circumstances under which every ghetto existed.
Women’s League for Conservative Judaism is the national organization of Conservative sisterhoods established by Mathilde Schechter in 1918 as the National Women’s League of the United Synagogue. Schechter continued the work begun by her husband, Solomon Schechter, who had called for women to assume a role in the newly established United Synagogue of America. As founding president (1918–1919), she envisioned an organization that would be the coordinating body of Conservative synagogue sisterhoods and inspired Women’s League to promote an agenda whose mission was the perpetuation of traditional Judaism in America through the home, synagogue, and community.
Jewish women have played an impressive part in creating women’s studies as an academic discipline in the United States.
Orthodox women’s Prayertefillah (prayer) groups consist of women who wish to maximize women’s participation in communal prayer while remaining within the The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud.halakhic parameters of the Orthodox community, and so meet regularly to conduct prayer services for women only.
Helen Rosen Woodward is best known for her contribution to the world of advertising and is generally believed to be the first female account executive in the United States.
This article discusses the many types of education Jewish working women received, focusing on the 1910s through the 1930s, the height of the workers’ education movement in the United States.
Spurred to publish, in the first instance, as a response to the concerted campaigning of Christian conversionists, women writers were the first Anglo-Jews to produce literature on Jewish themes in England.