Forty years ago today, the National Organization for Women (NOW), was founded in Betty Friedan’s hotel room in Washington, DC. Friedan and the 26 other founders were frustrated by the unwillingness of the National Conference of Commissions on the Status of Women to take any meaningful action against the well-documented widespread discrimination against women.

Lately I’ve been re-reading the stories of Grace Paley, and no matter how many times I’ve read them, they’re hard to put down. She’s one of my favorite writers, a woman who weaves stories from what she views around her and captures how the most mundane, brief moments (a walk with a friend, moms watching kids in the park) contain everything we need to know about people and the world.

Every day, I look at the poster of labor activist Rose Schneiderman in my office, and I draw inspiration from the stories of Jewish women who shook up the American labor movement in the early 20th century. So it was with both sadness and interest that I read the obituary of labor lobbyist Evelyn Dubrow last night.

By now you all know I’ve got a lot of issues with what our world looks like these days. Near the top of my list is popular media’s degrading representation of women and girls, who are objectified and usually valued only for their appearance and sexiness (as defined by men). So all hail the REAL hot 100 – a list compiled by a bevy of kick-ass young feminists to counter Maxim Magazine’s annual “Hot 100” list and to redefine what makes women hot.

The new uproar over the public health threat of not breastfeeding illustrates exactly what is wrong with the conversation about women, motherhood, and feminism in this country. An article in Tuesday’s New York Times reports on a new public health campaign that compares not breastfeeding your infant to smoking during pregnancy.

Last night I attended a powerful program about the genocide currently taking place in Darfur. (Full disclosure: the program was planned by my husband. I was proud.) The speakers – Rev. Dr. Gloria White-Hammond of the Million Voices for Darfur campaign, Mark Hanis of the Genocide Intervention Network, and Sifa Nsengimana of the Massachusetts Coalition to Save Darfur – gave informative presentations that also focused on specific steps we can take to help end the genocide in Darfur, which has already killed 400,000 people and displaced more than 2,000,000.

This June marks a milestone in the history of Jewish feminism: the retirement of Rabbi Sally Priesand, the first American woman rabbi. In the feature about her in the New York Times last Saturday, she repeated something she’s said often during her career: “I became a rabbi not to champion women’s rights.

I became a historian not just because I like poking through people’s stuff (though I am pretty nosy), but because I believe that history offers us the best way to understand how to make change in that history offers us the best way to understand how to make change in the world – and our world could use some serious change. I draw inspiration from the stories of people who came before us and made a real difference. But sometimes looking back at history makes me depressed, especially when it seems like we’re stuck in the same arguments and issues, or even losing ground.

Last night was the first event in the Heirs to a Revolution: Intergenerational Dialogues on Jewish Feminism series from JWA and Hebrew College, and it was really provocative. Blu Greenberg and Devorah Zlochower addressed the topic “Feminism and Orthodoxy: No Longer Strange Bedfellows?”.

Today I received several celebratory emails from friends, announcing the news that Haviva Ner-David, an Orthodox woman living in Jerusalem, had finally achieved her dream of being ordained a rabbi. Her quest began more than ten years ago, when she applied to the rabbinical program at the modern Orthodox Yeshiva University – an application that the administration assumed was a joke and ignored. She went on to pursue rabbinic studies privately with Rabbi Aryeh Strikovsky, an Orthodox rabbi, while also earning a PhD in Talmud – and raising five small children.