When I think of William W. Cook’s virulent desire to refuse admission to all Jews at the University of Michigan ... I am comforted and emboldened by the thought of Ruth Bader Ginsburg. William W. Cook would not have liked the notorious RBG.

Imagine my delight when I discovered that, much like a fine wine and the old bag of M&Ms I recently found in the console of my car, Nora Ephron’s classic, smart, script has not only aged well but has in fact been improved by a growing social awareness that women shouldn’t be shamed for knowing what they want and how they want it.

As we work to create a better and more inclusive future for all, take our quiz to figure out which pioneering Jewish activist you are!

The film traces her transformation from a young Jewish girl in Brooklyn ... to her current status as a veteran justice, cultural icon, and bubbe. Younger women may know more about RBG’s more recent work, but the film emphasizes how her early work in the 1960s and ‘70s totally changed life for American women in fundamental ways.

March is almost over, and we all know what that means. 

We’re done. Finished. 

We came, we saw, we hashtagged WomensHistoryMonth and now we can retreat to our feminist lairs, cackling and dreaming of government-subsidized maternity leave and free tampons.

Here are some choice quotes on marginality, what progress looks like, and why women’s history matters, from the Jewish woman who started it all!

Here are just a few of the Jewish women throughout history who spoke out, breaking long-held silences about social issues and women’s disenfranchisement. Their stories remind us that change happens when women use their voices, loudly and together.

Sadie Loewith would have marched this weekend, joining a million other women around the world as they took to the streets to demand a more equal society. I know this because Sadie did march in 1920, joining the multitudes of other women in the streets of Washington D.C. who were fighting for the ratification of the 19th amendment.

Friedman’s book dives into the national narrative of female sexual submissiveness that’s perpetuated by our patriarchal culture. This narrative comes in the form of abstinence-only sex education, widespread toxic masculinity, and a collective reluctance to support women’s sexuality on a social and political level.

Imagine my surprise when I encountered the equivalent of an androgynous rubber suit embodied in the sculpture of artist/activist Linda Stein. Unlike Rich’s suit, which is confined to the page, Stein’s art is tangible. In fact, some of these sculptures are wearable.