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Women's Rights

Law in the United States

The situation of the Jewish community in the United States is shaped fundamentally by the condition of political equality. This legal status is shared with all other citizens and is assumed as an essential baseline. Where there are violations of that status—when an individual otherwise of full legal capacity is treated as a member of a subordinated racial or religious group, and when group membership defines rights and duties—we discuss the problem under the heading “discrimination.”

Lawyers in Germany and Austria

Even more than medicine and other male-dominated professions, law was a notoriously difficult field for women to break into in Germany and Austria. Since women lawyers were admitted to German bar examinations only in 1922, they had very limited opportunities to establish themselves in legal careers before the Nazi era. Therefore, although a disproportionately high percentage of women law students in Germany and Austria were Jews, very few Jewish women actually practiced law. According to official census data, fifteen Jewish women made up forty percent of the women lawyers in Prussia in 1925 and thirty-two Jewish women comprised thirteen percent of all women lawyers in Germany in 1933.

Lazarus, Nahida Ruth

In 1891 Nahida Ruth Lazarus published The Jewish Woman, a product of her fundamental interest in both feminism and Judaism, which aroused enormous interest. It was and remains an important source book for women’s studies, used and cited by countless female and male authors.

Anna Kuliscioff

Russian revolutionary, internationalist, early feminist, doctor and one of the founding generation of Italian socialists, Anna Kuliscioff was born Anja Moiseevna Rozenstein, near Simferopol in the Crimea, between 1854 and 1857.

Matilda Steinam Kubie

Born in the Midwest, Matilda Steinam Kubie spent her adult life as a resident of New York City. Although often identified as Mrs. Isaac Kubie, she created a public persona distinct from that of her husband, becoming actively involved in a large array of civic and welfare organizations.

Anna Moscowitz Kross

Anna Moscowitz Kross—lawyer, judge, public official and advocate for women and the poor—was born in Neshves, Russia, on July 17, 1891. One of two surviving siblings out of nine, she was brought to New York City at age two by her immigrant parents, Maier and Esther (Drazen) Moscowitz.

Kolech: Religious Women's Forum

In the twentieth century, with the establishment of new societal norms throughout the world, in Israel too many new opportunities became available to women—religious women included. The possibility of obtaining higher secular education in all disciplines, coupled with the almost unlimited prospects of advancing in one’s profession, only emphasized the limitations and barriers still barring religious women’s progress in religious society, which is typically patriarchal.

Kibbutz

As a secular and democratic community, the kibbutz—first founded in 1910—strove to implement egalitarian principles as expressed in the slogan: “From each according to his ability, to each according to his needs.” In addition, from the 1920s on, due to [jwa_encyclopedia_glossary:342]kibbutz[/jwa_encyclopedia_glossary] women’s collective action, gender equality became part and parcel of the kibbutz movement’s normative discourse, a kind of “self-understood symbol of this classless society” (Bernstein, 1992; Fogiel-Bijaoui, 1992; Izraeli, 1992; Near, 1992; Reinharz, 1992).

Judith S. Kaye

Judith S. Kaye was the first woman to serve as chief judge of the state of New York and chief judge of the Court of Appeals of the state of New York.

Rahel Katznelson

A thinker and teacher, Rahel Katznelson was one of the early activists in the Labor Movement and Mo’ezet ha-Po’alot in the Yishuv and Israel.

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How to cite this page

Jewish Women's Archive. "Women's Rights." (Viewed on September 15, 2014) <http://jwa.org/topics/womens-rights>.

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