Written histories of Jews in medieval Spain rarely include women, so one must seek alternate sources. Marital status was the frequent topic of rabbinic responsa. Some Jewish women made their own income as merchants and moneylenders. Inheritance laws were problematic for Jewish women – disputes were settled in both Jewish and non-Jewish courts.

Sisterhoods of Personal Service coordinated the philanthropic work of synagogue sisterhoods across New York City and the United States in the late nineteenth and early twentieth centuries, assisting a considerable number of immigrants through a variety of financial, vocational, educational, and social programs.

Carrie Obendorfer Simon helped shape the Reform movement as founder of the National Federation of Temple Sisterhoods, which quickly became the largest Jewish women’s organization in America.

Orthodox views on the roles women may play in their communities’ religious, educational, and social life have reflected the range of attitudes that religious group has harbored toward American society. Generally, those Orthodox Jews who have resisted American culture have not countenanced the active participation of women within the synagogue. For other Orthodox Jews, the opening of synagogue life to greater women’s participation, within what they see as the expansive boundaries of halakhah, is but another dimension of their accommodating approach to their encounter with America. 

The Jewish population of Turkey navigated far-reaching changes in the political, social, and geopolitical spheres in the late nineteenth and the early twentieth centuries, as the Ottoman Empire pursued reform and collapsed and the Turkish Republic that took its place imposed a process of “Turkification” on its residents. During this period, Jewish women partook in traditional customs relating to religion, family, and the home, while also accessing new opportunities in the public sphere through education and political engagement.

Hannah Marks Solomons was an influential San Francisco educator and civic worker, as well as the wife of a leading member of the Jewish community.

On June 3, 1972, when Cincinnati’s Hebrew Union College-Jewish Institute of Religion ordained Sally Jane Priesand rabbi, she became the first woman in America to become a rabbi and the first in the world ordained by a rabbinical seminary.

One of California’s first Jewish educators, Mary Goldsmith Prag came to San Francisco as a young child during the Gold Rush. She became a religious and secular teacher, an administrator, a fighter for equal rights for women, and the mother of the first Jewish congresswoman, Florence Prag Kahn.

Doña Gracia Nasi was the embodiment of passionate solidarity among exiles. As a young woman she inherited her husband’s fortune, and fled from Lisbon to Venice to Ferrara, where her family lived openly as Jews for the first time. In Constantinople, she assumed a role of leadership in the Sephardi world of the Ottoman Empire.

Marcia Koven was the founding curator of the Saint John Jewish Historical Museum, one of a number of museums dedicated to Jewish history in Canada’s Maritime Provinces. Her work inspired other Jewish museum projects in Atlantic Canada, and she held a number of other leadership roles related to Jewish life and history.

Tractate Kinnim (“nest” or “birds in a nest”), the last tractate in Order Kodashim (Holy Things), deals with the smallest type of sacrifice, a pair of turtledoves or young pigeons—one nest, hence the title.

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.