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Synagogues/Temples

Assimilation in the United States: Nineteenth Century

Scholars have conventionally considered the nineteenth century the German era in the American Jewish history. Between 1820 and 1880, more than two hundred thousand immigrants from German lands arrived in the United States. Besides German Jews, this transatlantic movement also included migrants from ethnically Czech, Hungarian, Polish, and Baltic territories that at that time remained under German political control or cultural influence.

Architects in Palestine: 1920-1948

The mass-immigration from Europe after 1933 brought many architects, amongst whom were a number of women.

Paula Ackerman

At the turn of the twentieth century, a young girl from Pensacola, Florida, named Paula Herskovitz dreamed of one day becoming a medical doctor. Believing that the medical profession was unsuitable for women, her father insisted that she abandon her dream. Yet decades later, she embarked upon a career he no doubt would have found equally unsuitable: she became a spiritual leader.

“Affiliated” and “Engaged”

I just returned from the Jewish Outreach Institute’s annual conference called Opening the Tent: Visions and Practices for a More Inclusive Jewish Community. It was an interesting conference that explored practices for welcoming interfaith families, non-Jewish partners of Jews, Jews-by-Choice, and, generally speaking, all whom are “unaffiliated”—including Jews perceived to be “on the margins” (i.e. Jews of Color and GLBT-identified Jews)—into the established community.

Summer Greening for Hadassah

In keeping with the theme of Jewish eco-friendliness, it’s worth mentioning that Hadassah, the women’s Zionist organization of America, has recently gone green! An increasing number of Jewish organizations and synagogues are becoming more environmentally responsible by making commitments to energy conservation, renewable energy programs generated by wind,

The Trichitza Phenomenon

Trichitza. A strange word, no? Until I was in Israel two weeks ago and prayed in a trichitza setting for the first time, I’d never heard the word before. Shortly thereafter, I came across a trichitza-related article in the November/December 2006 edition of New Voices. I’ve since learned that over the past few years, a growing number of communities have experimented with a trichitza, defining religious space in new, pluralizing ways.

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How to cite this page

Jewish Women's Archive. "Synagogues/Temples." (Viewed on September 17, 2014) <http://jwa.org/topics/synagoguestemples>.

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