Louise Nevelson belongs to a generation of Manhattan-based painters and sculptors whose careers coincided with the development of modernism in America. Nevelson created sculptures that audiences could both experience and see. Several of her pieces are now owned by the Whitney, the Brooklyn Museum, and MOMA.

Miriam Schapiro helped pioneer the feminist art movement, both through her own pushing of creative boundaries and by creating opportunities for other women artists. Starting in 1970, Schapiro raised women’s consciousness through her writing, painting, printmaking, teaching and sculpture. She lectured extensively on feminist issues to professional conferences, university audiences, art classes and women’s groups.

Painting and sculptor Antonietta Raphaël rose to fame in the 1950s. Her paintings were seen for the first time in Rome in 1929; during World War II, she took up sculpting, and in the 1950s, she rose to prominence and exhibited her works worldwide.

Sculptor Chana Orloff was a part of the avant-garde circle of Montparnasse, the international movement of artists in Paris. After immigrating to Paris from Palestine in 1910, Orloff became the unofficial portraitist of the Parisian elite, creating over three hundred portraits. Orloff’s sculpture figures are now in collections throughout Israel, Europe, and the United States.

Batia Lichansky, Israel’s first woman sculptor, famously expressed the pioneer Zionist spirit during the formative years of the State of Israel through her portrait sculptures, reliefs, and memorials sculpted in stone, wood, and bronze. After studying across Europe, Lichansky became a prominent Israeli artist and won the Tel Aviv-Jaffa Dizengoff Prize twice, in 1944 and 1957.

Joyce Kozloff is an internationally recognized painter, public muralist, and feminist whose long-term passions have been history, culture, and the decorative and popular arts. One of the founders of the pattern and decoration movement, Kozloff is dedicated to creating her own work and giving the folk art of women of color a voice. Kozloff is known as one of America’s more original and engaging artists.

Rose Kohler was a multitalented woman who was known as an accomplished painter and sculptor. She was a teacher in, and later the chair of, the National Council of Jewish Women’s religious schools in Cincinnati, Ohio, and wrote many articles on art and religion.

Mary Frank was a sculptor and painter inspired by dance, photography, and the moving body. Born in London, Frank immigrated to the United States in the 1940s and danced with Martha Graham and studied art at the American Art School in New York. Frank imparts a sense of the timelessness and her work, and her sculptures have been described as sensual, sublime, poetic and profoundly moving, placing her among the foremost figurative artists of our time. 

Katherine M. Cohen was a sculptor and artist dedicated to advocating for equality for women in the arts. Comfortably situated in the community of Philadelphia’s Jewish elite, Cohen created many commissions for the community reflecting Jewish themes and illustrated a Jewish children’s book. Cohen made a speech at the Chicago World’s Fair advocating for the support of artists, and specifically female artists.

Most Jewish women artists from Austria have been forgotten due to the male domination of the Austrian art sphere and the Holocaust. However, many Jewish female artists in Austria created influential work and established their own system of education and their own organizations, leading to a flourishing female art world until 1938.

 While women are often excluded from the historical narrative of Israeli art-making, women artists made significant contributions to the canon of Israeli art throughout the twentieth century. Depicting landscapes, creating ceramics, and painting beautiful portraits, many female artists made significant contributions to the development of the Bezalel Art school and Israeli modern art. In 1952, the artistic Group of Ten was founded, to use a modern language in order to express the Israeli experience and landscape. 

The inclusion of feminism in Israeli art was seen as irrelevant in the 1970s, when Israel was seen as a state of gender equality. But in the following decades, amid vast changes in Israeli society, women worked hard to make themselves seen and have their stories told in the wider world of Israeli art.