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Judaism-Orthodox

Blu Greenberg

Author and lecturer Blu Greenberg has published widely on contemporary issues of feminism, Orthodoxy, and the Jewish family, as well as on other subjects of scholarly interest. Amidst a myriad of public roles, she chaired the first and second International Conferences on Feminism and Orthodoxy in 1997 and 1998 and is founding president of JOFA, the Jewish Orthodox Feminist Alliance.

Sue Levi Elwell

Rabbi Sue Levi Elwell has been teaching and writing about Jewish women’s history and feminist spirituality for the past 20 years. The Founding Director of the American Jewish Congress Feminist Center in Los Angeles,

But Why Do They Have to be Rabbis?

Although my friends usually come into the conversation unable to comprehend why nice, Orthodox girls would want to enter the rabbinate, I certainly hope they leave the discussion slightly more enlightened. They don’t have to agree with me at the end of the day; Judaism is very fluid, and no two people must come to the same conclusion regarding the interpretation of halakha. I just hope they can understand why women like the recent Yeshivat Maharat graduates may want to choose the rabbinate or a religious leadership role.

Maharats, Misogyny and Marching On

It was a late spring-time graduation unlike any other, a landmark event in Jewish history.  On June 16th, at the Ramaz School on Manhattan’s Upper East Side, for the first time ever, with the bestowal of a parchment and the recitation of a specially chosen biblical phrase, three women became spiritual leaders and legal authorities within Orthodox Jewry: Our sister, may you become a multitude. (Genesis 24:60).

We Begin to Become a Multitude

This was the first time that Orthodox women were ordained in an institutional setting. There was a profound sense that not only was this a big moment for the three women getting ordained, but also for the men who trained them. I could hear the pride in Rabbi Jeffrey Fox, the Rosh HaYeshiva’s voice, and how much this meant to Rabbi Avi Weiss. In particular, Rabbi Weiss emphasized the desire to give a professionally recognized title to these women (even if it is Maharat, rather than Rabba), and the absolute necessity of the support of the male rabbis who have welcomed these women into their congregations. For Rabba Sara, I had the profound sense that she was creating an exciting new cohort of colleagues for herself. It’s one thing to be a groundbreaker, but totally another to bring others along with you, to create a system and a path for future generations. 

Learn to Do Good, Seek Justice, Relieve the Oppressed

I’m not sure when I realized that the true Torah value is inclusion and acceptance of our LGBT+ brethren. Perhaps it was because my mom became close friends with a gay man who’s very active in gay social life. Maybe it was because of my increased involvement in feminism; after all, the National Organization for Women (NOW), the largest feminist organization in the US (of which I am a member), lists lesbian rights as one of its top priority issues. Or maybe it was just maturity. Whatever the reason and whenever it actually happened, I began to support gay rights, both within and without the Jewish community.

Meet “Bulletproof Stockings” and “Yiddish Princess”

Today we feature female American Jewish musicians who aren’t softly crooning classic Hebrew folk songs, traditional prayers, or even hava nagila. They are not belting out Broadway tunes or love songs à la Barbra Streisand or Bette Midler. These women are rocking out to their own beat.

Hurricane Katrina: Community Responsibility and Tikkun Olam

The Kabbalah (Jewish mystical school of thought) teaches that God created the world by projecting a beam of light into the universe and then created vessels to hold the light. But the divine light was too strong for the vessels and they shattered into bits. These bits and holy sparks scattered into the world. Our job as humans is to redeem the holy sparks through prayer and action. In doing so, we act as partners with God in the work of Tikkun Olam (repairing the world).

Wrestling with God and Jewish Tradition

The biblical figure of Jacob is also called Israel, the one who wrestled with God (Genesis 35:10). As the "Children of Israel," the Jewish community has carried on this legacy of wrestling with God and tradition in our attempts to create meaning in our lives. This Go & Learn guide uses the artwork of the Jewish feminist artist Helène Aylon to explore how we—as individuals and as a community—grapple with ideas about God and Jewish tradition.

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How to cite this page

Jewish Women's Archive. "Judaism-Orthodox." (Viewed on July 24, 2014) <http://jwa.org/topics/judaism-orthodox>.

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