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Judaism-Orthodox

Rebecca Chernin

Rebecca Chernin used her own experience as an Orthodox teen in an abusive relationship to counsel other survivors and raise awareness about domestic violence in the Jewish community.

Hadassah Blocker

The first woman in her synagogue to chant Haftorah, Hadassah Blocker taught hundreds of women to take part in the Torah service.

Hanna Weinberg

The daughter of a scholar and rabbi, and the wife of a scholar and rabbi, Hanna Weinberg spent her life sharing her love of Judaism with her family and the extended Jewish community.

Alice Abrams Siegal

A social reformer and political activist, Alice Siegal is a tireless advocate for families and disadvantaged youth and a fierce opponent of discrimination wherever she encounters it. Born and raised in Seattle, Alice grew up within the Orthodox, Ashkenazic community. After her two children were born, Alice attended the University of Washington and received a Bachelor of Arts Degree in Sociology, a teaching certificate, and a Master’s Degree in Counseling. Upon graduation, Alice worked for the Washington State Employment Service War on Poverty Office, the Youth Opportunity Center in the 1960s, and the Seattle Public Schools Disadvantaged Youth Program in the 1960s and 1970s. In the 1970s Alice began counseling students for the Bellevue Public Schools. More recently, Alice has worked as a counselor for Jewish Family Service. Volunteer work plays an important role in Alice’s life as well.

Cecillia Etkin

Cecillia Pollock Etkin’s faith in Judaism delivered her from seven concentration camps during the Holocaust and in 1950 to the Seattle Orthodox Jewish community where she lovingly served as the “mikveh lady” for 27 years, from 1970-1997. Born in Sighet, Romania in 1922, Cecillia was deported to Auschwitz in 1944 where her parents and many siblings were murdered. In 1945 Cecillia emigrated to New York City, married Seattle native Nathan Etkin, and moved to Seattle with him where she ran her own dressmaking business and raised four children. As Seattle’s first volunteer “mikveh lady” she prepared the ritual bath according to Orthodox Jewish law, and counseled brides and married women, converts, the sick and the elderly, who sought her quiet spiritual guidance.

JOFA: Beyond Belief - Part 3

In her final interview before leaving JOFA, Elana Sztokman talks about Orthodox feminism and JOFA. This is the final part of our three-part series, posting weekly.
Read part one here.
Read part two here.

Susan Reimer-Torn: Do most JOFA women want full inclusion in Jewish ritual life as currently practiced by men? Or are they looking for another, more woman-oriented approach to the communal or spiritual experience?

JOFA: Beyond Belief - Part 2

In her final interview before leaving JOFA, Elana Sztokman talks about Orthodox feminism and JOFA. This is the second part of our three-part series, posting weekly.
Read part one here.
Read part three here.

Susan Reimer-Torn: Some of JOFA’s early financing came from progressive Jewish groups and some non-Orthodox women. Why do you think they were persuaded to contribute? How important is this alliance?

JOFA: Beyond Belief - Part 1

Today we are excited to publish the first installment of a three-part series on JOFA and Orthodox Feminism, posting weekly. After covering the JOFA conference for the Jewish Week, Susan Reimer-Torn found she had many timely questions to explore about the state and vision of Orthodox Feminism today. Her conversations with author and JOFA executive director Elana Sztokman confirmed that much needs to be shared about the conflicts, values, tensions, and goals of Orthodox Feminism. Elana's views, both as a thought leader and an organizational executive, illuminate dark corners and sound an inclusive note for all Jewish women interested in innovation and inclusiveness, regardless of religious affiliation.

Where She's Coming From

I’m bracing myself for the inevitable storm of essays about Neshama Carlebach’s choice and what it says about Orthodoxy. It’s easy to read her decision to “make aliyah” to Reform Judaism as a triumph of the liberal values and inclusivity of the Reform Movement over the ingrained sexism of Orthodoxy. But the truth is that both movements are struggling with how to include women and a wider range of voices.

From Hasidic Rock to the Dangers of Slut-Shaming at JOFA

I had been eagerly anticipating the Jewish Orthodox Feminist Alliance (JOFA) conference for months. Happily, it did not disappoint.

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How to cite this page

Jewish Women's Archive. "Judaism-Orthodox." (Viewed on September 22, 2014) <http://jwa.org/topics/judaism-orthodox>.

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