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Jewish Holidays

Karaite Women

Family law and personal status of women are important aspects of both the daily life and the halakhah of Karaite communities. Karaite legal sources often deal with rules pertaining to betrothal, marriage, divorce, ritual purity and incest. Crucial to the identity and the continuity of Karaite community, these issues had considerable impact on the relationships between Karaites and mainstream Rabbanite Jews.

Gurit Kadman

Kadman was active in a number of international organizations of folk music and dance, lecturing extensively at conferences, where she presented her documentary films of the ethnic and folk dances of Israel. In the course of a half-century of creating a popular dance movement, Kadman published a vast and significant body of educational materials for dance leaders—pamphlets, records and handbooks.

Irma Rothschild Jung

Irma Rothschild Jung, a native of Randegg, Baden, Germany, was born on July 1, 1897, and until her death close to a century later, dedicated her substantial energies to pioneering Jewish communal programs in aid of the needy. Her maternal family, the Langs, had a written code of ethics, based upon observance and practice of Judaism, which served as a blueprint for family behavior in the public and private sectors. This code would guide Jung’s service to others for her entire life.

Jewish Feminism in the United States

Challenging all varieties of American Judaism, feminism has been a powerful force for popular Jewish religious revival. Of America’s four Jewish denominations, all but the Orthodox have accepted women as rabbis and cantors.

Italy, Early Modern

Jews have lived on the Italian peninsula uninterruptedly since antiquity. During the middle ages, the center of the Jewish population of Italy shifted from the south to the north. There, during the early-modern period, having been granted charters, local Jews, joined by refugees from Europe, including waves from French, German, and Iberian lands, provided valuable services as moneylenders and merchants. Although this period saw anti-Jewish agitation by churchmen and the establishment of ghettos, new governmental bodies to supervise the Jews, and local inquisitions, the fact that Italy was not unified provided the Jews with opportunities to leave one city-state to bring their services to another that offered greater promise for more tranquility, an incentive for their hosts to ensure their continued presence.

Ishah Hashuvah (Woman of Distinction)

The Hebrew term ishah hashuvah appears in seven [jwa_encyclopedia_glossary:409]sugyot[/jwa_encyclopedia_glossary] (Talmudic discourses) in the [jwa_encyclopedia_glossary:298]Babylonian Talmud[/jwa_encyclopedia_glossary] but never appears in the [jwa_encyclopedia_glossary:333]Jerusalem Talmud[/jwa_encyclopedia_glossary]. The term is not defined, though in a few instances its meaning is evident from the context.

Lina Frank Hecht

Born in 1848 in Baltimore to wealthy Bavarian immigrants, Lina Frank Hecht received a private education and moved in Baltimore’s elite Jewish circles. In 1867, she married Jacob Hecht (born 1834), who had immigrated to America in 1848, established a wholesale shoe business with his family in California, Baltimore, and Boston, and who, by the time he met Lina, was already a wealthy man. The couple moved to Boston and became leading members of the German Jewish philanthropic community. Uniquely in her time and society, Lina Hecht established her independent identity as a female philanthropist and social reformer.

Habsburg Monarchy: Nineteenth to Twentieth Centuries

The experience of Jewish women under the Habsburg Monarchy differed greatly according to the part of this large and extremely diverse country in which they lived. The Habsburg Monarchy was a dynastic state, whose territory had been acquired over many centuries and whose inhabitants spoke a wide array of languages, practiced many different religions, and constructed many different ethnic, national and cultural identities in the nineteenth and twentieth centuries.

Festivals and Holy Days

This essay describes in general terms central ordinances and customary practices regarding women’s observance of the festivals and holy days of the Jewish calendar as recorded in the Shulhan Arukh and other [jwa_encyclopedia_glossary:317]halakhic[/jwa_encyclopedia_glossary] sources.

Daughter of Pharaoh: Midrash and Aggadah

The daughter of Pharaoh did not follow her father’s wicked ways, but rather converted and ceased worshiping idols. She was highly praised by the Rabbis, and the [jwa_encyclopedia_glossary:357]midrash[/jwa_encyclopedia_glossary] includes her among the devout women converts: Hagar, Asenath, Zipporah, Shiphrah, Puah, the daughter of Pharaoh, Rahab, Ruth and Jael wife of Heber the Kenite (Midrash Tadshe, Ozar ha-Midrashim [ed. Eisenstein], p. 474). The midrash specifically praised the daughter of Pharaoh for her rescue of Moses, thereby aiding in the exodus of all the Israelites from Egypt. Moses was raised in her home, by a woman who believed in God. She radiated warmth and loved him as if he were her own son, and accordingly was richly rewarded: she married Caleb son of Jephunneh and joined the people of Israel. Some midrashim attest to her longevity and claim that she entered the Garden of Eden while still alive.

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How to cite this page

Jewish Women's Archive. "Jewish Holidays." (Viewed on September 2, 2015) <http://jwa.org/topics/jewish-holidays>.

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