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Hebrew

Mire Gola

At the age of seventeen Mire Gola was elected to the main Ha-Shomer ha-Za’ir leadership in Galicia and moved to Lvov, where the leadership was located.In 1932 she was expelled from Ha-Shomer ha-Za’ir because of her radical stand on relations with the Soviet Union.At this time she began to be active in the Communist Party.

Mamie Gamoran

When Mamie Goldsmith Gamoran graduated from the Teachers Institute Extension Course of the Jewish Theological Seminary in 1922, she was acutely aware of how much needed to be accomplished in the field of Jewish education. She was saddened that the youth of her generation had “forged new chains and ties,” thereby dismissing their heritage. As a proud American and ardent Zionist, Gamoran believed that one could synthesize American culture with one’s commitment to Judaism. Although born to parents who were not strongly affiliated Jews, Mamie Gamoran dedicated her life to the Jewish community.

Sarah Feiga Meinkin Foner

Sarah Feiga Meinkin Foner wrote about the issues that concerned her most in the language she loved most, Hebrew.

Rokhl Faygnberg (Imri)

In his portrait of her in Mayn leksikon, volume 1, author and critic Melech Ravitch (Meylekh Ravitsh, 1893–1976) says of Yiddish-Hebrew writer Rokhl Faygnberg that her biography was “the biography of an era.” Although she witnessed many of the defining events of modern Jewish history—wars, pogroms, and the birth of the State of Israel—in her life, which took her from her White Russian [jwa_encyclopedia_glossary:404]shtetl[/jwa_encyclopedia_glossary] to several cosmopolitan European centers and ultimately to Israel, she herself is hardly typical. As Ravitch himself states, she was one of few women to establish herself as a professional Jewish writer and journalist, first in Yiddish and then in Hebrew, and in so doing was often outspoken, polemical and controversial. Highly versatile, she chronicled the 1919 pogroms in Ukraine and their aftermath, investigated in both fiction and journalism the changing relationships between men and women wrought by the breakup of traditional Jewish life, and sought to create a viable Jewish literature for the immigrant generation in Israel.

Marcia Falk

Marcia Falk is a poet, translator and liturgist whose knowledge of the Bible and of Hebrew and English literature informs the feminist spiritual vision present in her work. A practicing artist who brings a painter’s sense of visual imagery and balance to her writing, she is currently working on oil pastels to accompany passages from her books.

Elisheva Bichovsky

Elisheva Bichovsky was a Russian poet and author who wrote in Hebrew. Elisheva, as she signed her work, was born Elizaveta Zhirkova in Riazan (Rayzan, 186 km SE of Moscow). Her father Ivan Zharkov, a village teacher who later became a publisher of textbooks, belonged to the Provoslavic Church, while her mother came from an Irish Catholic family whose patriarch had made his way to Russia during the Napoleonic Wars. After her mother died when Elisheva was three years old, she was raised by her mother’s sister in Moscow surrounded by English language and culture. There, she graduated from a girls’ high school and in 1910 trained as a teacher.

Judith Kaplan Eisenstein

Before she was thirteen years old, author, composer, and musicologist Judith Kaplan Eisenstein was already a significant figure in Jewish history. The eldest of four daughters born to Lena (Rubin) and Rabbi Mordecai Menachem Kaplan, the founder of Reconstructionist Judaism, Judith Kaplan was the first young woman to celebrate a [jwa_encyclopedia_glossary:301]Bat Mitzvah[/jwa_encyclopedia_glossary] publicly in an American congregation on March 18, 1922.

Education of Jewish Girls in the United States

The secular and religious education of Jewish girls in America has very modest roots. Initially perceived as seamlessly bound together, over the course of nearly three and a half centuries, the general and Jewish education of Jewish girls took separate paths, which crossed and on occasion entered into conflict with each other. Secular education of Jewish girls has consistently expanded, but the path of Jewish education has been inconsistent.

Devar Ha-Po'elet

Devar ha-Po’elet was founded in 1934 as the organ of the women workers’ movement. It was conceived as a monthly supplement to the daily newspaper Davar, both to increase its readership and in response to the demand of the women workers’ movement, which thus realized its goal of creating a women’s magazine—a goal it had cherished since the 1920s. The women’s magazine was both officially and financially subordinate to Davar, which provided printing and distribution services. The Mo’ezet ha-Po’alot (Council of Women Workers) was responsible for its funding, which it supplied through contributions and an allocation from the Histadrut (General Federation of Workers in Israel). An independent editorial staff, led by a woman editor, was responsible for content and design.

Cochin: Jewish Women's Music

For many centuries, Cochin Jewish women have been singing Jewish songs, both in Hebrew and in the Malayalam language of Kerala, their ancient homeland on the tropical southwest coast of India.

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How to cite this page

Jewish Women's Archive. "Hebrew." (Viewed on May 26, 2015) <http://jwa.org/topics/hebrew>.

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