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Who's In, Who's Out?

Directions

  1. Read the first document out loud.
  2. As a group, look back at the document again to see how the characters perceive the situation differently through the lens of belonging and exclusion. Whom do they consider part of their “in” group? (It might be useful to make diagrams or sketches to visually represent the different perspectives in the story.)
  3. Discuss the questions listed after the document.
  4. Read the second document out loud, and repeat steps 2 and 3.

Any Jews?

The notion of "the other" has cast long shadows over my life. One morning, when I was about nine or ten, I was sitting at the kitchen table with my mother and my father's mother. Grandma Alice spoke only Yiddish and could not read or write English. Mama was reading aloud from a newspaper account of a plane crash the night before, shaking her head with sadness at the loss of life. "Any Jews killed?" Grandma Alice asked. This was the familiar refrain: "Any Jews?" If there were no Jews, it was a non-event, something of no concern. I was confused. It made no sense to me that a segment of humanity would be excluded from concern because they were not part of our membership group. It was my first awareness of culture as a system of belonging, of insiders and outsiders.

Details

Baker, Elaine DeLott. "They Sent Us This White Girl." In Deep in Our Hearts: Nine White Women in the Freedom Movement, (Athens: University of Georgia Press, 2000), 261.

Discussion Questions

  1. What criteria does Grandma Alice use to decide who is "in" and who is "out" of her membership groups?
  2. How is the phrase "any Jews?" used by Grandma Alice similar to or different from the contemporary refrain, "is it good for the Jews?"
  3. What might be some positive aspects of seeing the world the way Grandma Alice does? What might be some negative aspects of seeing the world this way?

Your People

During her stay in the Hinds County Jail in June 1965, Roberta Galler first encountered the Jackson Jewish community in the form of Rabbi Perry Nussbaum. Nussbaum, who had been quietly supporting civil rights against the wishes of his congregation, came into the cell where Galler and several other Jewish women were jailed. Holding up toothbrushes, soap, and other small necessities, Galler recalls that he said, "Okay, who in here are my people?" Galler stepped forward and said, "Either all of us are your people or none of us are your people."

Galler's defiant declaration highlights both the self-righteousness and the universalist spirit in which young Jewish activists saw their civil rights activism. She did not know that Nussbaum was going out on a limb to visit civil rights workers in jail, nor could she have known that his decade of efforts addressing civil rights questions would lead to the bombing of his home and synagogue two years later. With little patience for the situation of southern Jewish communities and little desire to be identified as Jews themselves, young Jewish activists in SNCC recoiled from any sign of what they saw as Jewish ethnic particularism. Nevertheless, they had walked into a landscape where Jewishness mattered.

Details

Debra Schultz, Going South: Jewish Women in the Civil Rights Movement (New York: NYU Press, 2001), 91.

Discussion Questions

  1. What criteria does Roberta Galler sense that Rabbi Nussbaum is using to decide who are "his people" while he's in Hind County Jail?
  2. How is Rabbi Nussbaum using his idea of membership and belonging to guide his actions in this situation?
  3. Why do you think Rabbi Nussbaum might have been more inclined to help his own group than helping everyone in the cell?
  4. What criteria do you think Roberta Galler uses to define her group in this situation? Why might this be true? What do you think this might say about the way she identifies? How might her identity be shaping her involvement in the Civil Rights Movement?
  5. We know some things about Rabbi Nussbaum that Roberta Galler did not, namely that he was also a supporter of civil rights whose actions had very real and violent consequences for him, his family, and his synagogue. How do you think Rabbi Nussbaum's idea about who are "his people" might have been different in other situations relating to civil rights?
  6. How do Rabbi Nussbaum and Roberta Galler’s understandings of their own identities shape their actions? (Think not only about this incident in the jail, but also more broadly.)

How to cite this page

Jewish Women's Archive. "Who's In, Who's Out?." (Viewed on September 19, 2014) <http://jwa.org/teach/livingthelegacy/documentstudies/whos-in-whos-out>.

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