Deborah, one of the most extraordinary women in the Bible, is presented as an extremely righteous and praiseworthy woman in rabbinic literature. Though some traditions criticize her pride, perhaps wary of how she transgressed gender norms, most of the rabbinic texts about Deborah are filled with praise.

The medieval commentator Rashi, through his commentary and halakhic works, was an advocate for improving the status of women, introducing innovative exegesis to support his views. His followers, the Tosafists, would continue to innovate and support Jewish women.

Bathsheba is the married woman whom King David takes in adultery and who, though initially passive, becomes the pivotal figure in his downfall. The king has Bathsheba’s husband, Uriah, slain in battle and then takes her as a wife. While her first child, conceived in adultery, dies, the second, Solomon, becomes heir to the throne as a consequence of Bathsheba’s maneuverings.

Abigail, the intelligent and beautiful wife of the wealthy but boorish Nabal, intervenes to prevent David from committing a bloodbath and eventually becomes one of David’s wives (1 Samuel 25). She prophesies that David will establish a dynasty, but neither she nor her son play a role in future struggles over rule or succession.