Rebecca Gratz

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Collection

Emma Mordecai

Emma Mordecai (1812-1906) navigated direct challenges to her Jewish faith and to her southern ideals by remaining loyal to both. She responded to the Civil War, which stirred antisemitism in the South and especially threatened Richmonders, with renewed commitments to Judaism and to the racist ideals of the Confederacy.

Benevolent Societies and Tzedakah

Examine different ways that American Jewish women historically—and we today—fulfill the obligation of tzedakah (charity) and gemilut chesed (acts of loving kindness).

Happy Birthday, Hebrew School

Susan Sklaroff

Today marks the 172nd anniversary of the First Hebrew Sunday School in the United States, founded in 1838 in Philadelphia.  You can read about it at JWA's This Week in History. It was an audacious undertaking which required the special talents of an unusual woman.

Philanthropy in the United States

In the United States, Jewish women’s philanthropy generally occurred through three main types of organizations: autonomous women’s organizations, women’s organizations that included some men, and women’s auxiliaries of male-dominated groups. In recent decades, changes in Jewish philanthropy and in gender roles have influenced contemporary styles of Jewish women’s philanthropy.

Orphanages in the United States

In the mid-nineteenth century, Jewish philanthropists founded many orphanages in cities with significant Jewish populations, aiming to provide elementary education, vocational training, and religious instruction for dependent children they feared would be raised in non-Jewish asylums. Women were often at the forefront of these institutions as founders, managers, and staff members.

Rosa Mordecai

In the 1850s, Rosa Mordecai attended the famed Sunday school that her great-aunt Rebecca Gratz had created, which was the first to offer American Jewish children an education on Jewish history and religion in English. As an adult, Mordecai and two of her sisters created a private school for girls in Philadelphia, which they ran for forty years.

Reform Judaism in the United States

The 150-year history of organized Reform Judaism in the United States has been marked by a continuous adjustment to roles and expectations for women in Judaism that, in many ways, has been the movement’s signature defining feature. The Reform Movement has been a pioneer in forwarding women’s public engagement and leadership as Jews. At the same time, those advances have often been accompanied by experiences of exclusion and discrimination that have, at times, belied the movement’s rhetorical embrace of equality.

Ellen Phillips

Ellen Phillips influenced generations of young Jewish girls and boys in nineteenth-century Philadelphia. One of the founding members of the Hebrew Sunday School Society in 1838, Phillips donated her time, family wealth, and religious convictions to several Jewish and sectarian philanthropic organizations.

Leadership and Authority

The concepts of leadership and authority have evolved over time. From biblical leaders elected by God to contemporary makers of social change, women have been leading the Jewish people for centuries.

Hebrew Teachers Colleges in the United States

Jewish education in the United States was always the preserve of women on the “front lines” and in the classroom. In the early days of these programs, men “ran the show,” but beginning in the mid-twenteith century, women began to take on increasing roles as faculty members and administrators. In the early twenty-first century, women ascended to leadership positions in these institutions.

German Immigrant Period in the United States

Among nineteenth-century German Jewish immigrants to the United States, married women often made their own sources of incomes. However, high rates of poverty in large cities motivated women to create benevolent societies. As women participated more in the public sphere, the traditionally strict dichotomy between male and female roles changed in immigrant communities.

Fiction in the United States

Literature by American Jewish women reflects historical trends in American Jewish life and indicates the changing issues facing writers who worked to position themselves as Americans, Jews, and women.

Emma Lazarus Federation of Jewish Women's Clubs

The Emma Lazarus Federation of Jewish Women's Clubs, or ELF, was a women's group inspired by the humanistic spirit of poet Emma Lazarus. The clubs worked through education and outreach to promote a progressive, secular Jewish heritage, as well as causes such as women's rights and the elimination of antisemitism and racism.

Education of Jewish Girls in the United States

American Jewish girls have had access to a broad range of educational opportunities. Pioneering innovations such as the Hebrew Sunday school opened doors to religious education, while in public schools, training schools, and the hallways of higher education, American Jewish girls pursued secular studies as well. Today, the landscape for American Jewish education has expanded beyond the classroom to include a range of experiential educational opportunities.

Assimilation in the United States: Nineteenth Century

Female German Jewish immigrants were uniquely impacted by both their gender and class during the process of their assimilation to American life. They began participating in voluntary social work, which secularized over time, reflecting the women’s increased sense of personal autonomy. Through their work, German Jewish women immigrants preserved Jewish tradition and expanded their roles beyond the home.

Grace Aguilar

Grace Aguilar was an Anglo-Jewish poet, historical romance writer, domestic novelist, Jewish emancipator, religious reformer, educator, social historian, theologian, and liturgist. In her short life, she wrote twice as many books as Jane Austen, from popular historical romances to an introduction to Judaism that was used by both churches and synagogues.

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