You are here

Share Share Share Share Share Share Share

Abishag: Midrash and Aggadah

by Tamar Kadari

Abishag is described in Rabbinic literature as a woman possessing self-respect and a mind of her own, who is not deterred from confronting King David himself. The Talmud (BT Sanhedrin 22a) relates that she did not wish to remain with the problematic status of a maiden who is alone with the king but is not married to him. She therefore demands that David take her as a wife. The king refuses, on the pretext that the king is forbidden to have an excessive number of wives. (David already had eighteen wives; according to the Mishnah [Sanhedrin 2:4], this is the maximal number of wives permitted to a king.) Abishag does not accept the monarch’s reply and challenges him with the proverb “When the thief has nothing to steal, he becomes virtuous”—in plain language: you are old and impotent, and so you claim that I am forbidden to you. Abishag thereby seemingly alludes to the episode of Bathsheba, in which David had no qualms about transgressing the laws of the Torah, but had relations with a married woman and engineered her husband’s death. But now, since his desire has waned, he proclaims that he is the guardian of the Torah’s strictures. In order to prove to Abishag that this is not so, David, in Abishag’s presence, calls Bathsheba to him and demonstrates that he is still at the peak of his sexual prowess. He thereby proves to her that the primary reason for his refusal is the limitations imposed on the king. This midrash, in contrast with the Bible, uses the character of Abishag in order to strengthen the image of the aged David: he is depicted as someone whose sexual vigor has not waned and as someone who can withstand the temptations of his Evil Urge by being alone with a beautiful woman such as Abishag without complying with her wishes, because of his desire to obey the Torah.

Abishag’s beauty is compared with that of the Matriarchs. She was as comely as Eve, but possessed only half the beauty of Sarah (Apocalypse of Sedrach 7). Rebekah, too, was more beautiful than she (Midrash ha-Gadol, Gen. 1, p. 397). According to Pirkei de-Rabbi Eliezer (ed. Higger, chap. 22), Abishag was the sister of the Wise Woman from Shunem. Another source (Gen. Rabbati, Hayyei Sarah, 100–101) lists her among the twenty-two worthy women in the world.

How to cite this page

Kadari, Tamar. "Abishag: Midrash and Aggadah." Jewish Women: A Comprehensive Historical Encyclopedia. 1 March 2009. Jewish Women's Archive. (Viewed on July 29, 2014) <http://jwa.org/encyclopedia/article/abishag-midrash-and-aggadah>.

Donate

Help us elevate the voices of Jewish women.

donate now

Sign Up for JWA eNews

 

Discover Education Programs

Join our growing community of educators.

view programs