Earlier this month the United Jewish Communities General Assembly (G.A.) met in Los Angeles. The G.A. offers an opportunity for Jewish professionals and lay-leaders to gather en masse to discuss a variety of important issues facing the Jewish community. This year (as in years past), the G.A. had a problem: young Jews were not given the floor. In fact, their voices were virtually absent from discussions altogether. In fact, the number of sessions in which young Jewish activists under the age of 35 appeared on panels could be counted on one hand.
From bagels and lox to black-hats, Judaism comes in all different brands, styles, and colors. In the U.S., where we are fortunate to have religious choice, there is a rich diversity of Jewish life and Jewish practice; something to please almost everyone.
Lately, Evangelicals love Israel. And lately, Madonna digs Kabbalah and writes songs about Hasidic rebbes in Tzfat. And in the midst of this non-Jewish ‘Jew-centricity,’ there are Jewish parents out there nominally waspifying their children by giving them names like Mackenzie and Madison.
Last week, hundreds of Haredi (ultra-Orthodox) Jews rioted against the Gay, Lesbian, Bisexual, Transgender community to protest a planned Pride March in Jerusalem. Many of the Haredi rioters set fires and threw stones at GLBT community members and their supporters. The rioters also called for the deaths of the leaders of the Jerusalem Open House, a GLBT advocacy center. The prospective marchers had indicated their willingness to modify their route and to contain any explicit behavior in deference to community sensibilities.
A recent article in Lilith Magazine entitled “How Do Women Define the Sacred?” speaks to the ways in which handmade tallitot (prayer shawls) have become central aspects of Jewish women’s spirituality. Though women have become increasingly enfranchised over the past several decades in many areas of Jewish life, the bulk of religious liturgy is reflective of Judaism’s patriarchal origins. And so, handmade women’s tallitot challenge a prayer legacy primarily composed and transmitted by and for men.
Self-confident. Loud. Hard-working. Feisty. These are the words that come to mind when describing Jewish women. So perhaps it’s no wonder that we’ve taken great strides in shaping and transforming politics. In the 1920s, Rose Schneiderman was a key organizer for the National American Women Suffrage Association. And in 1976, Bella Abzug became the first woman elected to the U.S. Congress on an explicitly feminist platform, a demonstration of her unshakable convictions as an anti-war activist and as a fighter for social and economic justice for all Americans.
Few people use their employment bonuses to start an organization of their own. But at 23, Holly Shulman -- listed in “Real Hot 100” -- is setting a new standard. Instead of enhancing her wardrobe or beefing up her music collection, Shulman used her bonus to found “Vote Against Violence,” a political action committee to combat domestic violence and sexual assault.
Though some Jews reject Halloween because of its Christian origins, others fully participate in what they consider to be a neutral, mainstream celebration. Either way, it’s difficult to escape the flood of candy, jack-o-lanterns, and synthetic spider webs as well as the latest Halloween “fashion.” Anyone who has watched the evolution of women’s Halloween costumes over the last several years may have noticed that Cinderella and the Hershey’s Kiss have long gone out of style in the wake of more risqué get-ups.
Cartoonist Miriam Engelberg, whose best-known work found humor in her fight against breast cancer, died last Tuesday in her San Francisco home at the age of 48.
Engelberg’s book, Cancer Made Me a Shallower Person, was published earlier this year. The book details the painful experience of going through cancer treatment but in the end, Engelberg has her readers laughing.
Today’s Forward reports on auditions for a new reality tv show called “Hottest mom in America” – ostensibly newsworthy because a special audition was held in Miami for Jewish mothers and was scheduled to avoid conflicting with Rosh Hashanah. Jeff Greenfield, the marketing exec in charge of the auditions, asserts that it’s possible a Jewish woman could win this contest.
Last month, Randolph-Macon College, a small liberal arts school in Lynchburg, Virginia, opened its doors to men, ending the college’s 115-year-old legacy as a women’s institution. Students at Randolph-Macon bitterly opposed the changes with petitions, protests, and lawsuits. Yet sadly, due to the financial pressures to win applicants, little could be done to reverse the decision.
Last week’s New York Times article “So the Torah Is a Parenting Guide?” discusses the prolific use of the book The Blessing of a Skinned Knee: Using Jewish Teachings to Raise Self-Reliant Children written by a Los Angeles clinical psychologist named Wendy Mogel.
If you’ve noticed that we seem to be awash in a sea of pink ribbons and ads for pink products these days, you probably realize that it’s National Breast Cancer Awareness Month. Not surprisingly, given our prominence as feminist leaders (and the higher incidence of breast cancer among women of Ashkenazi descent), Jewish women have played leading roles in breast cancer activism. The public attention to breast cancer today is largely due to the pioneering activism of journalist Rose Kushner (1929-1990).
Twice a month, I have a “domestic worker” (no one says “cleaning lady” any more) come help at my house. By that I mean, she does all the tasks I stink at: removing the excess cat hair of three cats; de-griming the tub; and sweeping Cheerios from the bizarre places my two-year old drops them. Each time this woman comes, we sit for a little while, and share parenting stories and laugh. And even though I pay her well, I still feel guilty when she comes. Is there some reason I can’t manage to clean my own home? Am I spoiled?
Kate Goldwater, a former JWA intern, has a new venue to express her feminism: her own clothing store, AuH2O. Kate makes her own line of clothes from recycled garments, which she restyles. Many of her pieces have a political message, such as her “Reproductive Freedom Fighter” dress and the “I am a Feminist” tank top – both of which convey the message that being sexy and political are not mutually exclusive.
This week, I attended a conference sponsored by the National Foundation for Jewish Culture on young adults, culture, and Jewish engagement. The conference was based on their study Cultural Events and Jewish Identities on the social and cultural fusion of young unaffiliated Jews ages 25-35 in New York City.
As a young engaged Jew who falls on the fringe of the young adults defined by the study (I’m only 23), I was intrigued to find out more about the report.
It’s been a couple of weeks since the feminist biblical scholar Tikva Frymer-Kensky passed away, and I find myself returning to her work as a way of honoring her memory. I didn’t know her well, but I have learned a great deal from her writing (particularly Reading the Women of the Bible and Motherprayer) and have used her scholarship in my own teaching.
Nora Ephron’s new book I Feel Bad about My Neck is causing quite the stir. Here we are at a time when Oprah is claiming that 50 is the new 40, women’s magazines are focusing on the beauty of self-confidence over taut skin, and women past menopause are openly discussing their sexuality. Then, wham!, Ephron comes and claims this is bull****.
It’s Labor Day Weekend, which for some reason in this country is a time to barbeque, shop, and maybe spend one last weekend at the beach. Labor Day has come to mean the end of summer, rather than a day to consider and celebrate the role of workers in building and sustaining this country.
This week, the Academy of Television Arts & Sciences honored the first Iranian Jew with an Emmy. She also happens to a woman—Lila Yomtoob. The Forward profiles Lila today, noting that her award is for working as a sound editor on the HBO documentary "Baghdad ER." The film follows the daily lives of doctors, nurses, soldiers, medics, and chaplains working in the U.S. Army's Baghdad medical facility in Iraq's Green Zone.
Today is the 86th anniversary of the passage of the 19th amendment, which granted American women the right to vote. It took women activists 72 years to win the federal right to vote, and it was a hard battle, filled with many setbacks and contentious disagreements about ideology and strategy.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on October 1, 2014) <http://jwa.org/blog>.