On April 5, 1905, J.Graham Phelps Stokes —Yale graduate, businessman, scion of one of New York’s “Four Hundred” families, social worker at the University Settlement on the Lower East Side, dabbler in progressive politics — announced his engagement to Rose Pastor — Russian Jewish immigrant, cigarmaker-turned-journalist, self-identified girl of the Jewish ghetto.
The other day I blogged about celebrating Passover on my great aunt’s dairy farm outside of Baltimore.
How many kids growing up in Baltimore City in the 1950s celebrated Passover on a dairy farm? How many little girls hunted for the afikomen in a house that had once been home to slaveholders? How many children heard the sounds of cows mooing when they opened the door for Elijah? Not too many, I reckon, but for the first 15 years of my life, our family seders were held on the dairy farm owned by my Great Aunt Sarah Mahr.
Letty Cottin Pogrebin, a rock-star of Jewish feminism, delivered a speech called “The Ten Plagues According to Jewish Women,” at the Downtown Seder on March 25 in Manhattan. An adaptation of this speech has been published on The Sisterhood blog, and it is fabulous. Pogrebin goes through each of the 10 Plagues and demonstrates how each symbolizes a problem facing Jewish women today.
You may have noticed a few new voices on Jewesses with Attitude. Meet Shira Engel, one of our newest guestbloggers!
Hi! I’m Shira Engel and I started guest-posting on Jewesses with Attitude a few weeks ago and I am so thrilled to access all sorts of Jewish women – feminist, young, old, savvy – through this innovative medium.
What is about this fire that draws us so intensely? Why has this one event become such a touchstone for political, artistic, and cultural work? How do we explain the nearly one hundred years of memorialization, activism, and creativity inspired by the events which transpired on March 25, 1911 at 29 Washington Place, just east of New York’s stately Washington Square?
In the degradation of Passover tradition that happens when parents get older and children move away; at times when there is no one young enough to sing the Four Questions without embarrassment; when the eating of the Hillel Sandwich is skipped because everyone at the table gets acid reflux; when the traditional four cups of sock-rotting Manischewitz dwindles to a single glass of Hagafen Chardonnay that is raised four times and demurely sipped by the host alone, one Passover tradition lives on: Matzoh balls, or knaidlach. Or, as my neighbor calls them, “those cool things you Jewish people put in soup on Passover.”
Last night the House of Representatives passed the healthcare reform bill in what is being called a historic victory for progressives and healthcare activists, despite the inclusion of abortion restrictions. Still, the bill will make healthcare accessible to many who could not afford it under the current system and will curb some of the most unethical practices of insurance companies, such as dropping coverage when a child gets sick.
March 22, 1893
Senda Berenson, the "Mother of Women's Basketball," organized and officiated at the first women's basketball game.
Learn more >>
March 22, 2005
Four handbags created for U.S. first ladies by Judith Leiber, luxury handbag doyenne, were featured in a New-York Historical Society exhibit that opened on March 22, 2005.
Learn more >>
As much as I love the whole Adam Sandler, Seth Rogen, Ben Stiller, Judd Aptaow schlemiel genre I always shudder a bit when finding out, again and again, that their co-star is a semi-serious perky blond. (For the most recent example, see the new movie “She’s Out of My League”, where the real-life half Jew Jay Baruchel pursues yet another, fair-haired and -eyed interest.) Why can’t the woman ever be funny — and not just spunky? Occasionally, a brunette? And, just once, Jewish?
A new advertising campaign by U for Kotex has done what no menstrual product company has done before—create an ad that is not only straightforward about menstruation, but also pokes fun at its own history of vague and sanitized ads. Both reasons make this ad campaign groundbreaking, but for some reason, you still can’t say “vagina” on TV.
Why have an American actor and Israeli model become hot topics for the Jewish press? Lehava, a Jewish organization created to prevent assimilation, recently sent a letter to Bar Refaeli, a prominent Israeli supermodel, not to marry DiCaprio because it would be bad for Judaism. Some excerpts from the letter:
When a people have been around as long as the Jews, they have to be pretty good at renewing and re-imagining traditions in ways that feel authentic and also relevant. How else can rituals, practices, and beliefs survive the changes of time and place? It's a fine balance that is nicely captured in the term "old-new"--used, for example, in Theodore Herzl's Zionist novel about the "Old-New Land."
Raised as a Reform Jew by an ardent feminist, it was drilled into me that I could grow up to be anything I wanted. An astronaut, a doctor, the President — whatever (though I’m sure an underemployed freelance writer slacker mom wasn’t what my highly accomplished mother had in mind.)
In honor of Women’s History Month, Twin Cities Jewfolk is posting a series of guest posts by members of their local chapters of Hadassah and the National Council of Jewish Women. This week’s post is by Joanna Lowinger, Communications Coordinator for Hadassah’s Upper Midwest Region.
The show that is characterizing the American high school experience is no longer Beverly Hills 90210. It is not One Tree Hill, The OC, Dawson’s Creek, or any other television series that is comprised of a homogeneous group of blonde, white, and religiously hush-hush teenagers whose differences are minimized for the sake of a cohesive social hierarchy.
There exists no guide to physical landmarks in Jewish women's history--until now.
Yesterday was an exciting day at the Jewish Women's Archive because yesterday we literally put Jewish women "on the map." A user-generated map hosted on jwa.org, On the Map showcases significant places in Jewish women’s history, including sites both marked and unmarked, familiar and obscure. You can put your own stamp on history by clicking on a location and adding a photo and description of the new landmark.
I remember precisely where I was in the Glenn G. Bartle library—what part of the stacks, which corner, what bench—when I realized that Lillian Wald and I shared the same birthday, on March 10th. I was a junior at State University of New York at Binghamton, enrolled in a U.S. women’s history course that was gradually changing the direction of my life.
Ruth Mosko Handler made two fortunes from plastic boobs.
First as the women who single handedly brought Barbie into our world. (Makes me think of Sophacles saying, “Nothing vast enters the lives of mortals without a curse.”)
And secondly, as a breast cancer survivor who created a prosthetic breast company. Thank you Ruth! What a powerhouse.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on July 24, 2016) <http://jwa.org/blog>.