It's not always easy to raise children Jewish in America. Our holidays are no match for the big C, bacon is America's favorite food, and to top it off, your ex might baptize your children when you're not looking. That's what happened to Rebecca Reyes, a Jewish woman going through a divorce.
Of all the things I’ve come to regret in life (most of which involve something I should/could/would have said, or the length of my hair before I turned 30), the most significant is not spending more time cooking with my beloved aunt, Emily Mehlman, before she passed away in 2006.
The following is a piece by Ethan Grossman, a high school student at the Weber School in Atlanta. As part of a project called AdDRESSING Women's Lives, created by Barbara Rosenblit and Sheila Miller, Ethan interviewed Millie Rotter Kinbar and documented her oral history in a multi-media work of art, revealing her character and life experiences through the metaphor of a dress.
Last year in honor of Tu B'Shevat, we created a new page on jwa.org to feature Jewish women in environmental activism, and honored six women actively engaged in that work. After it “went live,” we were excited to find that several people submitted comments suggesting other Jewish women who deserved recognition. We heard those suggestions, and this year we brought the question to you—“who would you add to our list?” We asked, and you answered! We have received the names of over 30 women in response to our call.
Today marks the 172nd anniversary of the First Hebrew Sunday School in the United States, founded in 1838 in Philadelphia. You can read about it at JWA's This Week in History. It was an audacious undertaking which required the special talents of an unusual woman.
Thirteen years ago today, the newly appointed Secretary of State Madeline Albright went public with the discovery of her Jewish roots. This event brings up an interesting issue, one that we at the Jewish Women's Archive wrestle with daily. Is Madeline Albright a Jewish woman, or a woman who happens to be Jewish? Is there a distinction between the two? Should there be?
Kol ishah is the singing voice of a woman, and something observant Jewish men are forbidden to hear. Too bad for them, because they are missing out. They are not listening to the voices of today’s Jewish women rock musicians, something that even those of us who do not observe kol ishah did not have the privilege of hearing until recently.
On Sunday afternoon, twelve women sat around a table at the sunny education center of Mayyim Hayyim, in Newton, Mass. Each of us clutched -- gently, lovingly -- a few old photos, sepia-toned, worn at the edges. These photos held pieces of our history, and as many questions as answers.
As stated in the Boston Globe, "Two years ago, Bubbe didn’t know from a website." Her grandson, Avrom Honig, decided to share his Bubbe with the world, producing an online kosher cooking show from her classic 1950s Jewish kitchen called Feed Me Bubbe. After 30 Youtube episodes teaching luchen kugel, chicken soup, cheese blintzes and more, 83 year-old Bubbe now has her own website, t-shirts, and even a ringtone.
A year ago we congratulated Sara Hurwitz on becoming a Maharat. Today we rejoice in her new title: Rabbah.
The subject of ordaining Orthodox women rabbis is highly controversial. Last year Sara Hurwitz completed the required course of study in Yoreh Deah to become a spiritual leader, but instead of receiving the title of rabbi, a new title was created for her. "Maharat" was created from an acronym that loosely translates to mean a leader in religious law and spirtual matters.
Ruth Proskauer Smith, a longtime women's and human rights activist, passed away last Friday at the impressive age of 102. Smith co-founded the National Association for the Repeal of Abortion Laws, which later became the National Abortion Rights Action League and is today known as NARAL Pro-Choice America.
Take a look at these "household hints" published in American Jewess in January, 1896. Published between April 1895 and August 1899, The American Jewess was the first English-language publication directed to American Jewish women. I wonder what household hints American Jewesses would share today?
Saturday is Tu B'Shevat, known as the "Jewish New Year for trees," the "Jewish Arbor Day," or the "Jewish birthday for trees." The holiday has an interesting history that, believe it or not, began with taxes. Lenore Skenazy explains in The Forward:
Back about 2,000 years ago, Tu B’Shevat — literally the 15th day of the month of Shvat — was a tax deadline, of sorts. Any trees planted before Tu B’Shvat were considered to have been “born” the previous year. Those planted after Tu B’Shvat (or, perhaps those that started blooming after Tu B’Shvat) were part of the next year’s crop. As the amount of fruit you were required to tithe from each tree was determined by its age, this date was significant. And since the easiest way to remember a tree’s birthday was to plant it on that day, that’s what some folks did: planted.
Last week in The Sisterhood, Elana Sztokman weighed in on the struggle to balance work and motherhood. Her piece was written partly in response to an earlier Sisterhood post by Deborah Kolben, who wondered if choosing to stay home with her new baby made her a "bad feminist." Below is an excerpt from Elana Szotkman's piece.
Today is the 37 anniversary of the Supreme Court's legalization of abortion in the Roe v. Wade decision, and as such, it's also NARAL's 5th annual Blog for Choice Day. The question NARAL has posed for this year is "What does Trust Women mean to you?" And I've chosen to answer this as historians do best -- by dipping into the archives for a story about Jewish women and reproductive rights that goes back much farther than 1973.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on August 5, 2015) <http://jwa.org/blog>.