Such is the life of a Rising Voices Fellow. Late nights full of soul searching and edited drafts covered in red. Going to sleep feeling like your latest piece is worse than your third grade diary, and waking up realizing it’s halfway decent. But it’s not just about the writing.
In looking forward into my near future, I’ve seen it fit to look into my distant past for inspiration and as a guide. I’ll soon be leaving my childhood home and will be tasked with forging a life and identity separate from that which I had with my parents. I’m an Ashkenazi Jew, one that has always felt connected to the “old country,” so to say.
My rabbinical association recently asked me to join their mentoring program. This request felt surreal to me. Eight years after ordination is practically nothing in terms of rabbinical experience, and, at 34, I’m still younger than some new ordinees. For much of my career, I’ve been told that I couldn’t possibly have enough “life experience” to be a rabbi myself. What could I possibly teach a colleague?
You are female.
You wake up in the morning and get ready to go to school. Picking out clothes can sometimes be a little emotional for you. Like 91 percent of other girls, you are unhappy with the way you look. Doing your makeup isn’t easy either. The day that you ran out of time to put any on, someone called your skin gross. A few days later, your friend tells you you’d be prettier if you just didn’t wear so much makeup.
I appreciate an outstretched hand in a moment of need. Kindness is a necessary building block for a just world. I do not, however, appreciate my voice being minimized because of my gender. I do not appreciate condescension in a moment when I am working to prove myself.
In continuing with the Jewish Women’s Archive’s goal of elevating the voices and sharing the stories of Jewish women, I decided to interview and profile Yael Marans, a childhood friend and overall mensch.
Susan Penn is my Dad’s sister and my aunt, and she is very close to me and valued in my life. Driven by a desire to enhance the lives around her, Susan doesn't believe in any kind of discrimination or intolerance. I’m overjoyed that I get to have someone in my life who is such a strong role model, mentor, and friend.
I for one do not believe that teenage boys just wake up in the morning and say to themselves: “I hate women, and they don’t deserve rights.” No, the descent into alienation from feminism is a much longer slow moving process, and those who fall down this path are frequently driven away for understandable reasons.
For Cuban-born author and University of Michigan anthropology professor Ruth Behar, diplomatic relations between the U.S. and Cuba have translated into uniquely exciting opportunities to create cultural bridges.
Throughout my life the word “feminist” has come to take on many meanings. It’s a word I’ve both heard and used infinite times growing up in the heart of one of New York City’s most politically liberal neighborhoods. Now, the very word “feminism” is one that brings gratification. However, by the time I reached the ever-menacing years of high school, I knew that the sense of affinity that came with the word “feminist” was not shared by the general whole of the New York high school students.
I have lots of stories about preteen girls. Like, lots. I’ve done my rounds as a camp counselor, older sister, babysitter, and (recently) elementary Jewish educator. I have stories about misusing urine, ginger chews, trombones, boys, and matchmaking. I feel #blessed to have been able to witness pivotal experiences in the lives of preteen girls, because preteen girls are incredible.
Sometimes a single event can define who a person is. For my grandmother Gloria Fischel, that event happened early in her life, before she even started school, yet went on to dictate the cause to which she has dedicated her adult life.
As a Jew by choice, I have for many years found Jewish American Heritage Month (JAHM) problematic and uncomfortable. Long before I converted, I was drawn to Jewish history. Heritage, however, is another matter.
When I think of a strong Jewish woman in my life, my grandmother, Lorraine Basson, immediately comes to mind. I admire my grandmother for so many of her traits: her passion, her love for her family, her intelligence, her sense of style, her chicken noodle soup recipe, her sophistication, her honesty, her boldness, her fearlessness, but one trait stands out in particular: her love of travel.
I was never allowed to have a Barbie doll. My mom decreed it a rule in the Bickel household. I asked her why one time when I was six or seven, and she told me that she didn’t want us having dolls that portrayed unrealistic body standards. She didn’t want me and my two sisters growing up thinking that we were supposed to look like Barbies when we grew up
When I was in 6th grade, I hit a boy in my class over the head with my lunchbox because he called my best friend gay and said that my jacket made me look gay too. I knew that he wasn’t using “gay” as a nice thing, and I was infuriated on my friend’s behalf.
Many people view grandmothers as sweet, docile old ladies, whose sole purposes are to bake cookies and knit sweaters for their grandchildren. While it’s true that my Grandma Brenda does greatly enjoy spoiling and feeding her grandchildren, there’s so much more to her story.
On a sunny but cold Sunday in Boston, poets Joy Ladin and Lesléa Newman spoke at a JWA-sponsored event about their newly released collections of poetry, Ladin’s Impersonation and Newman’s I Carry My Mother.
Shaking it up. I’ve never been a typical “shaking it up” type of person, per se. I’ve always been a more “nervously try to go with the flow and hope it ends well” type of gal. However, when I got that question, “How have you shaken things up in your community?”, not one experience came to mind.
Change: the act or instance of making or becoming different. Change can be wonderful. Change can be terrifying. Change can be exciting, but change is never easy. Whether we want it to happen or not, change doesn’t happen in the blink of an eye. It takes time and effort. I learned this lesson when I decided to start a new position for my temple’s USY (United Synagogue Youth) board.
Twitter has slowly, but surely, cemented itself as the ideological battleground of the 21st century. With access to only 140 characters per post, the ability to put out and respond to personal opinions seems to adhere to that one line from Hamlet that most people don’t remember is from Hamlet, “Brevity is the soul of wit.”
It's Friday night. I'm sitting in a big tent, surrounded by some of the greatest friends I've ever made. The smell of chicken soup wafts under our noses. A man walks to the front of the room, and we smile and link pinkies with the people next to us. This is it. The moment we’ve been waiting for all week. I take a deep breath and close my eyes as he begins in Hebrew...
When the second half of 8th grade arrived, I was faced with what my 13-year old self believed was the most important decision I would ever have to make in my entire life. I had to choose a youth group to join. Even though Denver has fewer options than most cities, I was still overwhelmed by my choices.
I have always found women’s seders perplexing, ever since my mother first dragged me to one when I was a teenager. To me, Passover is a family holiday, and it felt wrong to exclude half of our family from the celebration. I also didn’t understand why, instead of telling the story of the Exodus, we toasted Bella Abzug and Henrietta Szold.
If there’s one thing that characterized my formal Jewish education, it would have to be my profound dislike of it. Though I’ve always felt deeply connected to my Judaism, both culturally and religiously, organized religious school was extremely difficult for me.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on October 25, 2016) <http://jwa.org/blog>.