Tess Peacock comes from a long line of strong Jewish women. As a South African human rights attorney, she believes passionately in equality and dignity for all. It’s a value she learned from her mother, Judy Favish—a former anti-apartheid activist now on staff at the University of Cape Town where she works to ensure equal access to education for all. Judy’s mother was a pioneering doctor working in the townships. Her father Mannie was an attorney known for his integrity, compassion, and pursuit of fairness.
Andrea Dworkin was one of the greatest feminist minds of the 20th century, and a huge influence on second wave feminism, the dominant feminist ideology of the 1960s and 70s. Second wave feminism held that sex work and sexual entertainment were harmful and degrading to women, and should be abolished.
I grew up singing. My family sang songs every holiday, and we even listened to fun Jewish family songs in the car. My favorite part of Hebrew School every week was when we got to sing, and I looked forward to coming home and serenading my parents with the latest song that I had learned.
It is more difficult, in my opinion, to believe in something that you can’t hold in your hand than it is to live a life strictly governed by accepting the world around you at face value. It goes against human nature, however, not to long, wish, or hope.
The Jewish Women’s Archive and the Jewish Women’s Foundation of New York are joining together to honor JWFNY’s fourteen Isha Koach honorees for this year. Each of these social entrepreneurs were shaped by experiences where abstract social or environmental problems suddenly became very concrete.
I don’t think I’m a very brave person. I’m normally quite timid, and taking a stand is something that does not come naturally to me. I sometimes hesitate to say what I really think for fear of how others will react, and I often find it easy to fade into the background in large groups.
While my Jewish views are different from Helène’s, she and I have similar artistic views. Just like Helène, I think art can be utilized as a powerful weapon to fight various forms of oppression and injustice. I believe that art ought to be used more often in the everlasting fight for gender equality.
Among the many treats in Gloria Steinem’s new memoir My Life on the Road are the bevy of stories starring women who appear on jwa.org: Ruth Bader Ginsberg, Gerda Lerner, Betty Friedan, and even Emma Goldman earned mentions. But as I read Steinem’s book, one name made more appearances than the rest: Bella Abzug.
Each Shabbat my parents bless me with the words, “Be who you are and may you be blessed in all that you are.” These words have been embedded in my mind as my family’s traditional blessing, signifying the start of Shabbat. While other families bless their children saying, “May God make you like Sarah, Rebecca, Rachel, and Leah,” this alternative prayer has been our way of welcoming the Sabbath for as long as I can remember.
The variety of feminist voices gives me all the more reason to look for a variety of Jewish voices. Both Judaism and feminism give me the warm fuzzy feeling that comes with feeling like you truly belong somewhere. These two aspects of my life are so closely intertwined that sometimes I can’t even tell one from the other, and I wouldn’t have it any other way.
It feels so unimaginative to write that Gloria Steinem is my hero. But, Gloria Steinem is my hero. She’s the woman I most admire, and the only consistent guest at my fantasy dinner party. Reading her new memoir, My Life on the Road, is probably the closest I’ll ever get to actually having dinner with Gloria.
Is it sexist to call a woman a girl? Yes it is. At the risk of having the world’s shortest blog post though, I’ll elaborate. The Washington Post published a piece this week about the new CBS drama, “Supergirl,” titled: “Is the term ‘Supergirl’ offensive? The story behind the ‘girl vs. woman’ speech in the pilot.”
I never really understood the purpose of the dress code. Was it for religious reasons? Was it to protect our male classmates from possible distraction from their studies? Was it for both reasons? I found it extremely degrading that I felt pressured to be ashamed of my body.
Growing up as the oldest of three girls, I have always been taught that my position in the Jewish community is an important one. I was taught that when I grow up I’ll get the opportunity to be an active participant within my Jewish community.
I’ve grown up in the epitome of a noisy Jewish household. For me, a large part of the Jewish cultural experience consists of rapid-fire Shabbos dinner debates that leave you with a sore throat and a full stomach.
Film star Jennifer Lawrence took to the blogosphere last week to ask one simple question: “Why do I make less than my male co-stars?” The internet didn’t break like it did when Ellen posted that selfie from last year’s Academy Awards on Twitter, or like when Rebecca Black’s “Friday” hit YouTube, but Lawrence’s post in Lena Dunham’s newsletter, Lenny, has received a great deal of attention on the web.
“Judaism and feminism? Aren’t those contradictory?” an elderly Jewish man remarked to me and fellow blogger Caroline as we left a Saturday morning minyan.
“You’d be surprised,” Caroline tactfully responded.
As he walked away, we turned and looked at each other incredulously. How many people believe that the two are uncombinable?
I was raised in a modern orthodox household. I went to a private Jewish preschool, then a private Jewish elementary school, and then a private Jewish middle school. But when I reached high school, my family and I made the decision to go to public school. It was a brand new social and educational experience, and almost all of the changes I went through were positive. However, I lost the daily Hebrew and Judaics I’d had my whole life, and I realized how you can get very distant very quickly from your Judaism.
Earlier this year, it was a Saturday afternoon and I was at my friend’s house when she asked me how my beliefs in feminism and Modern Orthodoxy were compatible. I tried to explain to her that in order for my feminism to be real, it had to be challenged.
At my conservative temple, Temple Emanuel, two out of our three rabbis are women. This is the biggest conservative temple in New England, and it is thrilling to me when thousands of people pour in for the High Holidays to watch women lead services. I know that some synagogues aren’t as accepting of women taking on leadership roles, and I find it inspiring that my temple is so encouraging and supportive.
Lucy Kramer Cohen (1907-2007) was an advocate for Native Americans, and spent much of her career, along with her husband Felix, fighting for their rights. Felix was hired by President Franklin Roosevelt to draft what became the Indian Reorganization Act. Lucy was knowledgeable about Native American cultures and about economics, and she and Felix discussed how to reform the legal and economic opportunities for Native Americans.
In a religion that can seem inaccessible to those who aren’t cis men, it’s hard to be observant when you feel as if no one gives a crap about you. Over the course of my life, I have experienced exclusion by the wider Jewish community for various aspects of my identity and ideologies. Rather than turn away from Judaism, a religion and culture that is an intrinsic part of who I am, I made the active choice to reshape it into a Judaism that reflects my feminist and activist values. I chose to redefine my Judaism rather than give it up—that would have been too easy. Plus, now I get to freak people out with the sheer force of my GRRRL POWER.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on August 31, 2016) <http://jwa.org/blog>.