As we approach this year's Thanksgiving, I asked some of the JWA staff members how far they've come—personally or politically, culturally or collectively—and how that's inspired a sense of gratitude. Here is a sampling from Etta King, Michelle Cash, Stephen Benson, and Ellen Rothman.
For today’s young feminists, the name Phyllis Schlafly may be totally unfamiliar; if anything, it triggers a distant memory of a footnote in an AP US History textbook. Those activists who lived and fought during the Second Wave are, however, all too familiar with the uber-conservative activist.
As the air turns brisk and squash appear in the grocery store, I realize that autumn really is here. Though winter is still a ways off, a quarter of my colleagues and a handful of our patients are already starting to sniffle and cough.
“A Boston girl, one of the shortest girls in the unit. Maybe 4-foot-10. When we came ashore at Normandy, she almost drowned because she couldn't touch bottom."
An hour before she was to die, Army nurse Lt. Frances Slanger sat before a fire and wrote a letter to the military newspaper Stars and Stripes.
Ten years after the election that resulted in a doubling of the number of women in Congress, the old record of 90 women was broken on Tuesday. Five newcomers will join 15 returning female senators — including two Jewish women from California — for an all-time high of 20, and there will be at least 77 women in the House (a few races are still undecided) when the 113th Congress convenes in January.
I was struck by the Jewish spirit (neshama) and the Jewish ethos that wound its way through the words of Obama’s acceptance speech last night. The emphasis on cooperation, on tenacity in the face of adversity, on individual responsibility and personal action, while underscoring the interconnectedness of the nation all rang clearly with Jewish ideals. Perhaps what I found most satisfying was Obama's return to hope. Hope.
My political views are shaped by three important facets of my life – I’m Jewish, I’m a woman, and I have kids.
For starters, I grew up Jewish in Orange County, CA, where there were even fewer Jews than Democrats.
According to an August USA Today/Suffolk University poll, there are 90 million Americans who “could turn a too-close-to-call race into a landslide for President Obama, but by definition they probably won’t.” The poll found that people who are eligible to vote but aren’t likely to do so “back Obama’s re-election over Republican Mitt Romney by more than 2-1.”
We are at T minus four days to the election, and one of our favorite past times at JWA is looking to the past to inform the future...
So on that note, I ask:
Like all large groups of people, American Jews are complex and irreducible despite some aspects of shared culture. Recently, the Jewish Women’s Archive made an interesting choice to focus a new curriculum on Jewish involvement in the labor and civil rights movements — without cheerleading or focusing solely on women’s involvement — thereby shining a probing light on that very complexity.
In 1909, Jewish women revolutionized the American labor movement. Before the huge garment industry strike known as the “Uprising of the 20,000,” union leaders saw women workers as irrelevant to the labor movement because they did not fit into the model of the traditional male union member. But these garment workers, many of them young Jewish women, proved that women could, in fact, organize effectively and challenge working conditions, and in doing so, they expanded the definition of worker and union member.
This fall, the Jewish Women’s Archive released its latest online curriculum in the Living the Legacy series, a Jewish social justice education project.
Images and scenes etched in the minds of generations of Jewish activists--immigrant workers marching, sitting in, and striking; tear gas filling the air as riot police attack, beat and arrest union protesters; and battles with gangsters to free unions of mob domination. Freedom rides across the South, rabbis and religious leaders arrested in protests, and a generation of Jews--rank and file workers, organizers, and emerging leaders--swept up and inspired by a movement to win economic, racial, and social justice.
Here We Go Again. Add Mourdock to the Akin mixology, shake, and serve on the rocks.
You are not one in a billion. But maybe you are one OF a billion.
The most courageous fourteen year old girl I have ever set eyes on, Malala Yousafzai, was shot in the head for her advocacy of education for women and I am spending my time organizing a flash mob o
Mary Glickman is a writer, public relations professional, and fundraiser who has worked with Jewish charities and organizations.
There is a simple beauty to the holiday of Sukkot, perhaps because it is the chag (holiday) with the least meshugas (craziness). The Day of Atonement and the month of weighty reflection are behind us, the manic celebration of Simchas Torah lies ahead. Sukkot, often called The Festival of Ingathering, is unadorned, honest, at peace with itself.
And it reminds me of Lady Gaga.
Though I would not use the term “unadorned” to describe her inspired ensembles, she is unadorned when it comes to her character, honest when it comes to her spirit, at peace when it comes to her personhood. And she invites, nay demands, through her songs, performances, interviews, and her anti-bullying campaigns that others strive for the same.
How to cite this page
Jewish Women's Archive. "Blog." (Viewed on May 4, 2015) <http://jwa.org/blog>.