Esther Broner, or E.M. as she was known, was a Jewish feminist, prolific author, professor, and pioneer of the feminist movement. Known for re-imagining traditional Jewish customs and rituals, she co-wrote The Women’s Haggadah, which encouraged women to devise their own version of traditional rituals.
How does the American Jewish woman navigate our male-dominated society in the twenty-first century? Jewish women have thousands of years of history to draw from to help make sense of and find our place. According to our ancestral Jewish tradition, women’s empowerment is central to bringing redemption for all humanity -- so let’s get to it!
To paraphrase the legendary Joni Mitchell, I have looked at the Pew Study results from both sides now. I can see how the disconnect with Jewish ritual can be disconcerting and I see how the community’s freedom to identify themselves openly as Jews is incredibly empowering. There’s been a lot of talk about how to interpret the study and where to go from here, but I wonder if we might already have the tools we need to bridge the gaps noted in the study, using some of the traits that the study said best identify the Jewish community.
June is full of irony: not only is June Pride month, but it is also the unofficial start to wedding season. So many are still fighting for equal marriage. As I write this, lawmakers in Albany are struggling to garner enough votes to make same-sex marriage legal in New York state (see resources to get involved at the end of this post).
We were saddened to wake up to the news that Esther M. Broner passed away yesterday. A beloved novelist, playwright, ritualist, and feminist writer, Esther M. Broner was born on July 8, 1927, in Detroit, Michigan. Her writing, including Her Mothers (1975), A Weave of Women (1978) and many others, made her one of the most important teachers of Jewish feminism and feminist Judaism.
Although most, if not all, Jewish holiday meals use certain foods and dishes to symbolize various elements of the celebration, the seder meal does so in a way that is integral to the ritual of the meal itself. From the maror to the zeroah, each has its place in the structure of the seder. Of all these symbolic foods, charoset is definitely my favorite and I have to agree with Gil Marks when he says in the Encyclopedia of Jewish Food that it “is unquestionably the most flavorful and arguably everyone’s favorite of the seder foods.”
In collaboration with JewishBoston.com, JWA are putting the finishing touches on a new Haggadah that highlights women's voices. (Keep an eye out for it next week.) As we've been thinking about seders and traditions and the different ways we could include women's voices in the Haggadah we're creating, I wanted to hear more from you about your traditions and how you include women's voices.