Today is Ta’anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. Ta’anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history.
February is Black History Month -- “a time to honor the struggles and triumphs of millions of American citizens over slavery, prejudice, and poverty.” Perhaps more importantly, it’s a time to celebrate African Americans’ myriad contributions to our country’s cultural and political life.
The American Jewish community never fails to worry. We worry about anti-Semitism. We worry about intermarriage. We worry about assimilation. And lately, we’ve been worrying about boys. In response to the steady retreat of boys and young men from Jewish communal life, many of us have declared our community plagued by a “boy crisis.”
Trichitza. A strange word, no? Until I was in Israel two weeks ago and prayed in a trichitza setting for the first time, I’d never heard the word before. Shortly thereafter, I came across a trichitza-related article in the November/December 2006 edition of New Voices. I’ve since learned that over the past few years, a growing number of communities have experimented with a trichitza, defining religious space in new, pluralizing ways.
Having just returned from Israel, I was reminded of how differently some women’s roles are perceived outside of the pluralistic framework that defines my pocket of the American Jewish community. Since I spend my usual 9-5 day surrounded by opinionated power-house feminists, I sometimes forget that most of the world does not know this as their reality, or acknowledge that a diversity of women's roles in religious life or otherwise even exists at all.
Rather than stay fixated on last year’s “war against Christmas,” dust-up, the New York Times this holiday season has been running a veritable flood of articles suggesting that, when it comes to Christmas: if you can’t beat ‘em, join ‘em. No less than seven articles have put forward the argument that even those who might have good reason to distance themselves from Christmas tend to be happier (and less curmudgeonly) when they simply embrace the holiday that everyone loves.
As politicians continue to battle it out over whether Keith Ellison should or should not take his oath of office on the Koran (see the previous blog entry), the U.S. is engulfed in other “religious” matters -- the Christmas craze… or, as some like to call it, “Chrismukkah.”
Last month, Democrat Keith Ellison became the first Muslim elected to the U.S. Congress and recently announced that he would take his oath of office using the Koran (the holy book of Islam). One of the strongest expressions of opposition to Ellison’s choice came from Dennis Prager, a prominent Jewish commentator, who said “America is interested in only one book, the Bible.
Gay and lesbian rabbis. Same-sex unions. These issues have been hotly debated in Jewish life for decades and perhaps more divisively within the Conservative movement. But yesterday marked a historical shift in the Conservative movement's position. Leaders of the movement's Committee on Law and Standards approved a rabbinic opinion permitting the ordination of gay and lesbian rabbis and sanctioning same-sex unions.
From bagels and lox to black-hats, Judaism comes in all different brands, styles, and colors. In the U.S., where we are fortunate to have religious choice, there is a rich diversity of Jewish life and Jewish practice; something to please almost everyone.