Happy Adar, everyone. Get your costumes ready, give the groggers a preparatory whirl, and pre-heat your hamantashen-baking ovens, because Purim is coming! (Well, actually, not until next month, since this is a Jewish leap year, with two months of Adar).
I first heard the word "Refusenik" applied to Israelis who refuse to serve in the Israeli Defense Force. Then I heard it in relation to Jewish citizens of the former Soviet Union who were refused permission to emigrate. I learned the word in a third context -- "Muslim Refusenik" -- a few years ago, when I heard Irshad Manji speak at my college. Ms. Manji is a Canadian lesbian Muslim feminist.
My friends and I often talk about how our religious and activist identities interconnect when, at times, they seem to be at odds. I've been thinking about this while reading some of the essays in a provocative new anthology entitled Righteous Indignation: A Jewish Call for Justice.
Last week, Jewish Women International hosted their 2007 "Women to Watch" awards, described as "a celebration of extraordinary Jewish women and their impact on art, culture, and community; business, politics, and media; family, science, and spirituality."
Ever seen women with headscarves doing Vaudeville? Last week's Forward featured an article about Atara, an association of Torah observant artists whose new mission is to bring Orthodox female artists and performers together to nurture their creative expression -- be it through theatre, music, art, spoken word, etc. -- within a halachic framework.
As we prepare to herald the new year and celebrate the creation of the world, I thought I’d call your attention to JWA’s new edition of our educational resource, Go & Learn. This edition focuses on the midrashic figure of Lilith -- the first woman, imagined by the rabbis as a demon -- and Judith Plaskow’s early feminist reclaiming of her as a woman who demanded equality.
A few weeks ago, I blogged about Community Supported Agriculture programs (CSAs) and the increasing number of Jews making environmental advocacy an ethical priority, or for many, a religious imperative. What I didn’t muse about was how CSAs, organic farming, and food equity programs are appealing to other religious groups and, in many ways, uniting them.
Over thirty-five years have passed since a small New York study group—which grew to become Ezrat Nashim—set out to study the status of women in Judaism, and presented Conservative rabbis with a manifesto entitled “Jewish Women Call for Change” at the Rabbinical Assembly convention. This effort significantly influenced the Conservative movement’s decision to ordain female rabbis in 1983, and brought about many other advancements in equalizing women’s participation in Jewish ritual.