I just came across a fascinating series in Slate, challenging the science of sex differences. (It happens to be written and edited by two brilliant Jewesses - Amanda Schaffer and Emily Bazelon - whom I am privileged to know.) Schaffer and Bazelon take on what they call the new "sex difference evangelists" and offer powerful, data-driven rebuttals to their arguments on sex differences in the brain.
As a new “blog roller,” I have been amazed to see what fascinating ideas and communities exist on the dynamic web. Yesterday, I came across Tirtzah: A Community of Frum Queer Women, a multi-author blog associated with an eponymous, in-person community based out of New York City. It’s a new blog – there are only a few posts up yet, but what is there so far, feels fresh and exciting.
A living wage?Before last week, I thought that was an issue facing underemployed workers breaking their backs for $9 an hour and trying to pay for housing, food, and child care.And yet, last week, the Conservative Movement’s Committee on Jewish Law and Standards passed a Living Wage Teshuva (a legal “response” to a question of Jewish law) obligating Conservative organizations like schools, synagogues and summer camps to provide their employees with a living wage, defined by Rabbi Jill Jacobs via
What connects the Statue of Liberty with Emma Lazarus? Susan Sontag with Gilda Radner? Patriotism with labor protests? Musical theatre and domestic ritual with potato kugel and halvah? You guessed it: JEWISH AMERICAN HERITAGE!
by Rebecca Honig Friedman. Cross-posted on the Jewess blog.
Some of the articles we're finding in our look at The American Jewess archives seem surprisingly contemporary (19th century language aside), yet a closer look reveals the more subtle points of contrast between how we approach particular issues now vs. then.
With Passover fast approaching, now is a perfect time to think about the many roles of courageous women in historical and contemporary quests for freedom.
As a start, check out the Jewish Women's Archive's resource on Jewish midwives which highlights Shifra and Puah, two women who play a critical part in the Exodus story through their acts of resistance in sparing the lives of Hebrew male babies born in Egypt.
A few years ago, I saw the Israeli film Sentenced To Marriage which documents the stories and experiences of agunot, Jewish women whose husbands refuse to grant them a get (divorce contract) leaving them as "chained wives." It was rather sobering to learn about these women (religious and secular alike) whose self-determination is trumped by oppressive men, and falls prey to the less-than-sympathetic judgments of the rabbinical high court.