Today would have been the 102 birthday of Frida Kahlo, the painter famous for her striking self-portraits and her marriage to Diego Rivera (not to mention her impressive eyebrows). Though she came to be known for her representations of Mexican life and was, in fact, referred to as La Mexicana -- the quintessential Mexican woman -- her work often explored issues of identity and its hybridity, informed by her own experience as the daughter of a German Jewish immigrant father and a Mexican Catholic mother.
I first heard the word "Refusenik" applied to Israelis who refuse to serve in the Israeli Defense Force. Then I heard it in relation to Jewish citizens of the former Soviet Union who were refused permission to emigrate. I learned the word in a third context -- "Muslim Refusenik" -- a few years ago, when I heard Irshad Manji speak at my college. Ms. Manji is a Canadian lesbian Muslim feminist.
Who knew that "Hava Nagila" could be "sexy" ... or "racy"...? Lauren Rose (formerly Lauren Goldberg), a Jewess from the UK, has given this familiar (and perhaps tiresome) traditional Hebrew folk song a somewhat dirty, teeny-bopper twist.
I just returned from the Jewish Outreach Institute’s annual conference called Opening the Tent: Visions and Practices for a More Inclusive Jewish Community. It was an interesting conference that explored practices for welcoming interfaith families, non-Jewish partners of Jews, Jews-by-Choice, and, generally speaking, all whom are “unaffiliated”—including Jews perceived to be “on the margins” (i.e. Jews of Color and GLBT-identified Jews)—into the established community.
A few weeks ago, I blogged about Community Supported Agriculture programs (CSAs) and the increasing number of Jews making environmental advocacy an ethical priority, or for many, a religious imperative. What I didn’t muse about was how CSAs, organic farming, and food equity programs are appealing to other religious groups and, in many ways, uniting them.