To mark the 5th anniverary of Hurricane Katrina, we got in touch with JWA Board member Carol Wise and her granddaughter Zoe Oreck, two Jewish women who experienced the storm and its aftermath first-hand. Carol Wise has served as President of the Jewish Federation of Greater New Orleans, and Chair of the New Orleans Chamber of Commerce. She now serves on the Executive Committee and Board of the Hillel International Foundation and as President of Tulane Hillel. Zoe Oreck is a senior at the University of Georgia majoring in PR and History.
In late August of 2005, when Hurricane Katrina struck the Gulf Coast, I was lying in a hospital bed in Boston getting nasty medicine through an IV line and receiving all nourishment through another tube. I was feeling pretty sorry for myself until I turned on the generally useless TV and saw what was – and was not – happening in New Orleans. The images of desperate people on rooftops, the misery at the Superdome, water flooding into Charity Hospital made me wonder if my illness and the treatment I was receiving for it were causing me to have delusions.
Last Sunday, after a totaled car and a summarily canceled day-trip to Ipswich, MA, my friend and I decided to make the best of things and not let a little thing like a car accident ruin our day. What better activity than seeing a German Expressionist film about robots, class struggle, and compassion? Alas, while there are many great things one can say about the film, I was angered by the predictably dualistic depiction of women, a theme as old as Lilith and Eve.
Historian Gertrude Himmelfarbcelebrated her 88th birthday yesterday, August 8, while Congress took its first week of summer recess. In the months between now and November’s midterm elections, much will be made of liberal and conservative values, culture wars, and their derivate potential laws. We can safely anticipate advertisements of the basest ilk, making clear heroes and still clearer villains out of political adversaries.
Recenytly, Ruth Rosen wrote in the Ms. Magazine blog that the "women's pages" of the 1950s and 60s have been reincarnated on the internet. While she acknowledges the differences in content between those women's pages (society, cooking, and fashion) and today's "women's pages" (analytical coverage of events, trends or stories overlooked by mainstream news), she argues that the designation of separate women's sections keeps us tied to the assumption that women's stories don't belong on the front page.