When my mom started college in the 1960s to pursue a B.A. in Math, she was told by her advisor that “Women don’t major in Math at this university. Choose something else.” And so, she did.
Yes, we’ve come a long way since “math is just for men.” It’s doubtful that many Americans in the 21st century still consider female doctors and female lawyers as something particularly “radical.” ndeed, professional opportunities have grown exponentially and women have seized them furiously. But we’re fooling ourselves to believe that women and men are now occupationally on par, particularly in the corporate world in which the gender gap remains glaringly static.
A recent article in Lilith Magazine entitled “How Do Women Define the Sacred?” speaks to the ways in which handmade tallitot (prayer shawls) have become central aspects of Jewish women’s spirituality. Though women have become increasingly enfranchised over the past several decades in many areas of Jewish life, the bulk of religious liturgy is reflective of Judaism’s patriarchal origins. And so, handmade women’s tallitot challenge a prayer legacy primarily composed and transmitted by and for men.
Few people use their employment bonuses to start an organization of their own. But at 23, Holly Shulman -- listed in “Real Hot 100” -- is setting a new standard. Instead of enhancing her wardrobe or beefing up her music collection, Shulman used her bonus to found “Vote Against Violence,” a political action committee to combat domestic violence and sexual assault.
Though some Jews reject Halloween because of its Christian origins, others fully participate in what they consider to be a neutral, mainstream celebration. Either way, it’s difficult to escape the flood of candy, jack-o-lanterns, and synthetic spider webs as well as the latest Halloween “fashion.” Anyone who has watched the evolution of women’s Halloween costumes over the last several years may have noticed that Cinderella and the Hershey’s Kiss have long gone out of style in the wake of more risqué get-ups.
Last month, Randolph-Macon College, a small liberal arts school in Lynchburg, Virginia, opened its doors to men, ending the college’s 115-year-old legacy as a women’s institution. Students at Randolph-Macon bitterly opposed the changes with petitions, protests, and lawsuits. Yet sadly, due to the financial pressures to win applicants, little could be done to reverse the decision.
Kate Goldwater, a former JWA intern, has a new venue to express her feminism: her own clothing store, AuH2O. Kate makes her own line of clothes from recycled garments, which she restyles. Many of her pieces have a political message, such as her “Reproductive Freedom Fighter” dress and the “I am a Feminist” tank top – both of which convey the message that being sexy and political are not mutually exclusive.
Tanya is one of my closest friends. We’ve known each other since we were 15, and it’s fair to say that we know each other better than our husbands probably ever will (okay, not in all ways). We have an arsenal of inside jokes, and a language that’s our own.
When Tanya told me last week that she does not consider herself a feminist, I was extremely surprised. Tanya is smart, liberal, independent, and gets totally ticked off when anyone is treated unfairly, especially her woman friends.
My daughter Risa is turning two next week. When my mother, a Jewish feminist who went to law school at age 40, asked me to accompany her to a toy store to pick a gift, I agreed. She asked me what Risa enjoyed most these days, and I admitted “dress-up.”
All week I’ve been fascinated by the reports of Catholic women being ordained as priests – 12 women were ordained on a boat outside of Pittsburgh on Monday (these “irregular” ordinations take place on rivers, which are beyond archdiocese jurisdiction), and last week another secretly ordained woman priest “came out” about her ordination and resigned from her position in the Archdiocese of Boston.