In her bold article in the Jewish Week (Jan 3) Dr. Gail Bendheim decries the recent events in Beit Shemesh and calls for “examining carefully and courageously what it is about our religious life that has led to such a deeply festering misogynistic impulse.” The answer seems obvious to me as I imagine it must to any woman raised in an Orthodox Jewish family.
They will spit: In the tradition of Miriam, Jewish women will continue to challenge the establishment
The ultra-orthodox establishment in Israel is reportedly losing sleep over women’s demands for equality.
When is the last time you saw an action-packed film with a mature woman who must reckon with her own history as the main protagonist? This sort of screenwriting doesn’t come around too often.
I have long seen myself as the dissident daughter of an orthodox father, a truant who broke her father’s heart by turning my back on his cherished orthodoxy and living a more experimental way of life. It is therefore a delicate matter, this fascination of mine with the Other Daughter – the good girl – the one whose father did not call out after her in censure, the one whose aptitude for learning was cultivated on her father’s knee, the one who no doubt offered both her parents much solace.
When we are first introduced to Miriam in the Bible, the times are bleak. The Egyptian Pharaoh has decreed that all baby boys born to the Hebrew slaves be immediately put to death.
The subject of a woman’s body, even in its most intimate functions, was not taboo in the orthodox Jewish world of my upbringing.
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Jewish Women's Archive. " Susan Reimer-Torn ." (Viewed on February 11, 2016) <http://jwa.org/blog/author/susan-reimer-torn>.