Earlier this week, a post on The Sisterhood blog (with whom JWA regularly cross-posts) publicized a call from Women of the Wall for photographs of women with Torahs as part of a solidarity movement with WOW, who have been subject to harassment and arrest over the past several months in their attempts to hold egalitarian Rosh Chodesh services at Robinson’s Arch in Jerusalem.
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Leora Jackson is a graduate student in Toronto who likes reading, writing, baking, and radical embroidery (though her talent is slim). Depending on the season and the time of day, you can find her studying for school, enjoying the sunshine, sipping a hot cup of coffee, or whiling the hours away watching the latest soapy television drama.
In women’s studies classes, we spend a lot of time talking about power: who has it, who doesn’t, and how it moves. Power matters in literature, too, since those in power are the ones who shape the canons – the defined sets of literary works that represent a particular field.
One of the benefits of being in my parents’ home is access to a whole range of print media to which I would otherwise never subscribe. On the flip side, it also means I encounter a whole range of political opinions that I would otherwise avoid like the plague.
Last week, this article about summer camp in Tablet caught my eye. I’m sure it was intended as humour, but when the article showed up in my RSS feed, promising advice on surviving the return from camp, I half-expected a full-length article for young 20-somethings who have non-camp jobs for the first time.
Yesterday marked Tu B’Av, the 15th day of the month of Av, a minor Jewish holiday that Wikipedia tells me has become a Jewish equivalent t
This Tuesday marked Tisha B’Av, the 9th day of the Hebrew month of Av. Tisha B’Av is a Jewish fast day marking the destruction of the Temple in Jerusalem, but over the years, it has come to serve as a symbolic day of mourning for tragedies that have befallen the Jewish people over the course of history.