Katherine Romanow is a graduate student in Montreal who is lucky enough to have been able to convince people to let her study two things that she is truly passionate about, namely food and Judaism. When she is not reading or writing about Judaism, food and women, she can usually be found cooking or baking up a storm in the kitchen and then sitting down to share this food with family and friends. Katherine is continually inspired by the voices of the Jewish women she encounters in the cookbooks she reads as well as those in her everyday life, and strives to bring these voices along with feminism into the kitchen with her.
The meal that breaks the fast of Yom Kippur is one that is needed to revive the body after a long day of reflection and repentance, and the food which one eats to break the fast is an important consideration. The meal that is served after the fast should consist of dishes that are light on the stomach and easy to digest after this long period without food. Every community has their own traditions concerning the food that is usually served at this meal. Within the Ashkenazi community the fast may be broken with a dairy meal including things such as bagels and cream cheese or coffee cake.
After the celebration of the New Year and feasting on the many foods that make up a central part of its celebration, comes Yom Kippur and the time to fast. Despite the fact that this day is concerned with the abstention from eating, food still plays an important role in the observance of this holiday. One needs to fortify themselves with the proper food prior to the beginning of the fast in order to help sustain themselves through the day. Ideally foods should be filling and those that are salty or spicy are usually avoided so as not to cause excessive thirst.
As I may have previously mentioned, baking is one of my favorite things to do. When I first entered the kitchen, baking is what I began with. It came easy to me and I knew that if followed the instructions and measurements outlined in a recipe, the results would, more likely than not, turn out to be delicious. I have always felt more confident when it comes to baking and because of this it has become an activity that I try to do as often as possible.
The cannon of Jewish recipes is an extensive one that spreads across many places and generations. Many of the recipes contained therein have been cooked by generations of women with only small changes in the way they have been prepared. Many of these recipes have come to be viewed as traditional dishes, prepared on holidays, Shabbat and other special occasions. They have come to play an important role at these times and are often specifically associated with these occasions.
Honey is an integral element on the Rosh Hashanah table and in thinking about what to write about for my posts about foods to serve during the upcoming New Year celebrations, I knew I had to include a dish in which the main ingredient consisted of this golden sweetener.
I don’t quite know how it happened, but the nights are getting cooler and there’s that feeling of fall in the air. Summer is winding down and with that comes the reds, yellow and orange colors of the changing leaves, thicker sweaters and of course the High Holidays. With the New Year almost upon us, attention is beginning to shift to the upcoming celebrations and of course what will be served at the festive meals that will be part of the holiday.
Talking about food, about the recipes that we’ve tried and recipes that we want to try is often a topic of conversation when I’m with my family and friends. It allows us to share recipes for dishes that we’ve enjoyed and those that we think others would also enjoy. It gives us the opportunity to learn about new dishes or about new ways to make ones that we’ve previously tried. We get to share the stories that go along with the dishes, while at the same time allowing us to connect to our cultural and religious identities.
My neighborhood in Montreal, called Mile End, is known for hipsters, Chasidic Jews and bagels. Although each of these topics could potentially make for an interesting blog post, it is, of course, the bagel that I would like to discuss. I absolutely love bagels and have been eating them for as long as I can remember. Living in walking distance of two of the most famous bagel shops in the city means that they’re on the menu very often.
Growing up, most foods that contained poppy-seeds simply didn’t appeal to me. I was wary about those tiny black seeds that dotted pastries, muffins or cookies and wished that they simply weren’t there. Due to this aversion to poppy-seeds, I usually stayed away from desserts that contained any. Yet in the last few years that has changed, mainly because of a poppy-seed strudel that opened my eyes (or rather my taste buds) to the nutty sweetness that poppy-seeds could bring to a dish.
I remember being enamored by the various small salads that were placed on the table to begin the meal at the first Shabbat dinner I attended that was hosted by my friend’s parents, of whom her father is Moroccan. The salads, of which there was, among others, corn salad, avocado salad, roasted red peppers, beets, radishes, and of course salade cuite, which literally means "cooked salad" in English, were a nice way to start the meal. The salade cuite came highly recommended by my friend, who loves it and can’t have Shabbat dinner without it.
How to cite this page
Jewish Women's Archive. " Katherine Romanow ." (Viewed on October 2, 2014) <http://jwa.org/blog/author/katherine-romanow>.