On Sunday afternoon, twelve women sat around a table at the sunny education center of Mayyim Hayyim, in Newton, Mass. Each of us clutched -- gently, lovingly -- a few old photos, sepia-toned, worn at the edges. These photos held pieces of our history, and as many questions as answers.
Today is the 37 anniversary of the Supreme Court's legalization of abortion in the Roe v. Wade decision, and as such, it's also NARAL's 5th annual Blog for Choice Day. The question NARAL has posed for this year is "What does Trust Women mean to you?" And I've chosen to answer this as historians do best -- by dipping into the archives for a story about Jewish women and reproductive rights that goes back much farther than 1973.
These last several weeks, I (like other JWA bloggers) have walked around in a haze of frustration, rage, and despair over politicians' apparent blindness to the centrality of women's health to national health. As a historian, I can attest that as goes women's health, so goes the health of the nation.
I read this New York Times article about the role of pharmaceutical companies in creating a market for treating menopause at about midnight, and I was so appalled that the article doesn't mention journalist and women's health activist Barbara Seaman that I couldn't sleep and got out of bed at 1 a.m. to write this post.
On a cold November morning onehundred years ago today, more than 20,000 immigrant workers--mostly young Jewishwomen--took to the streets of the lower east side of New York, kicking off aneleven-week general strike of the shirtwaist industry knows as the Uprising ofthe 20,000.
On Monday, President Obama announced his nomination for Commissioner of the Equal Employment Opportunity Commission, and I couldn't be happier about his pick: Chai Feldblum, Professor of Law at Georgetown, who also happens to be an out Jewish lesbian.
How to cite this page
Jewish Women's Archive. " Judith Rosenbaum ." (Viewed on April 19, 2015) <http://jwa.org/blog/author/judith-rosenbaum>.