When a people have been around as long as the Jews, they have to be pretty good at renewing and re-imagining traditions in ways that feel authentic and also relevant. How else can rituals, practices, and beliefs survive the changes of time and place? It's a fine balance that is nicely captured in the term "old-new"--used, for example, in Theodore Herzl's Zionist novel about the "Old-New Land."
One hundred years ago, the German socialist Clara Zetkin originated International Women's Day to coordinate women's demands around the world. Zetkin, who proposed this new holiday at the 1910 second International Conference of Working Women, was inspired by the power and organization of women labor activists -- many of whom were Jewish -- who had provoked sweeping changes in the garment industry in the 1909 Uprising of the 20,000. In March 1911, the first International Women's Day brought out more than 1 million women and men to demonstrate for women's rights to work, vote, and serve in public office.
On Sunday afternoon, twelve women sat around a table at the sunny education center of Mayyim Hayyim, in Newton, Mass. Each of us clutched -- gently, lovingly -- a few old photos, sepia-toned, worn at the edges. These photos held pieces of our history, and as many questions as answers.
Today is the 37 anniversary of the Supreme Court's legalization of abortion in the Roe v. Wade decision, and as such, it's also NARAL's 5th annual Blog for Choice Day. The question NARAL has posed for this year is "What does Trust Women mean to you?" And I've chosen to answer this as historians do best -- by dipping into the archives for a story about Jewish women and reproductive rights that goes back much farther than 1973.
These last several weeks, I (like other JWA bloggers) have walked around in a haze of frustration, rage, and despair over politicians' apparent blindness to the centrality of women's health to national health. As a historian, I can attest that as goes women's health, so goes the health of the nation.
I read this New York Times article about the role of pharmaceutical companies in creating a market for treating menopause at about midnight, and I was so appalled that the article doesn't mention journalist and women's health activist Barbara Seaman that I couldn't sleep and got out of bed at 1 a.m. to write this post.
On a cold November morning onehundred years ago today, more than 20,000 immigrant workers--mostly young Jewishwomen--took to the streets of the lower east side of New York, kicking off aneleven-week general strike of the shirtwaist industry knows as the Uprising ofthe 20,000.
How to cite this page
Jewish Women's Archive. " Judith Rosenbaum ." (Viewed on October 2, 2014) <http://jwa.org/blog/author/judith-rosenbaum>.