I’ve never met Lorraine Rothman, a women’s health activist and inventor of the Del’Em menstrual extraction kit. But I came to know her work through my dissertation research, and so I was deeply saddened to hear that she is dying.
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Judith Rosenbaum is a feminist historian who has happily escaped the academy and knows a lot of strange and often useless information (ask her about the history of the maxi pad or the vibrator, for example). She's inspired by anarchist Emma Goldman, political activist Bella Abzug, writer and activist Grace Paley, and other loud Jewish women – including those in her own family.
As we prepare to herald the new year and celebrate the creation of the world, I thought I’d call your attention to JWA’s new edition of our educational resource, Go & Learn. This edition focuses on the midrashic figure of Lilith -- the first woman, imagined by the rabbis as a demon -- and Judith Plaskow’s early feminist reclaiming of her as a woman who demanded equality.
Two years ago today, Hurricane Katrina ravaged New Orleans and the Gulf Coast, causing a massive dislocation of residents of all races and socio-economic levels. It also devastated a Jewish community that had been nearly 250 years in the making.
Full disclosure: I kind of wish I had written this book. Over the years, as I’ve read basically every history or memoir of the women’s movement, I’ve often thought that I’d like to write a popular account, one that would capture the passion and power of the second wave for the next generation, and also convey the relationship of the third wave to its predecessors.
Grace Paley died on Wednesday. She was 84 and had been sick, so it should not have come as a surprise, but when I heard the news I felt a very sharp sense of loss. So I decided I would spend the night with her, reading through my well-worn copy of her Collected Stories, her poems in Begin Again: Collected Poems, and her essays in Just as I Thought. And reading her words made it even harder to believe she’s gone – her stories just radiate life, in all its banality, warmth, irrationality, sadness, and love.
I was 14 when the movie Dirty Dancing came out, and I was utterly entranced. I loved watching the frizzy-haired Jewish girl not only prove her sexiness and get the guy but also change the people around her. At the time, I didn’t think much about the Jewish subtext of the movie – I just knew that it felt familiar and relevant in some way.
An article in this week's Forward describes the growing opposition to circumcision among American Jews, and the development of “bris-less” bris rituals. Although circumcision is generally considered a pretty elemental aspect of Jewish practice and identity for males, this story certainly wasn’t surprising to me. I’ve had many debates with Jewish friends about this issue, and struggled with the decision of whether to circumcise my son (we did, and I cried through the whole thing).
I recently returned from the National Women’s Studies Association conference, an annual event that brings together scholars, administrators, writers, students, and activists. I’ve been going to this conference for a few years now, and I always enjoy it. I consider myself an “escaped academic” of sorts (i.e., someone with a PhD who has chosen not to work in the academic system), and most academic conferences either bore me or give me the heebie jeebies, but NWSA is the one that fires me up.
I was just interviewed about my work at JWA for Jspot.org's Kolot series on Jewish leaders. Check it out!
According to salty femme, today is Blog for Domestic Workers day, timed to support JFREJ’s Shalom Bayit: Justice for Domestic Workers campaign and Domestic Workers United, who are trying to institute a Domestic Workers’ Bill of Rights in New York State. This legislation would guarantee basic labor rights to domestic workers, who are excluded from most federal and state labor laws.