Jordyn Rozensky is the Director of Social Media at the Jewish Women's Archive. Jordyn completed her undergraduate studies at Smith College. Smith’s history of cultivating strong women helped to focus her feminism, although she credits her passions for equality and social justice to her mother, father, and sister. As a storyteller she wields her camera to capture the world in Boston and beyond, with her documentary, wedding and event work featured at www.jordynrozensky.com and on her blog.
Why do some women wear Tallit? Why shouldn’t women wear Tallit? What’s the big deal?
If you’re like me, you probably haven’t spent a lot of time pondering these questions. As someone who falls somewhere outside of regular observance, a tallit, or prayer shawl, isn’t usually on the forefront of my thoughts. (Even defining a tallit required a quick search of myjewishlearning.com.)
Last week I was lucky enough to join hundreds of Jewish educators at NewCAJE, a peer led conference that brings together educators from all walks of Jewish life. One of the highlights of my time at the conference was attending a session led by Ronni Ticker entitled “Women of the Wall- What’s the Big Deal?”
It’s one thing to swap stories (the guy who didn’t understand personal space on the subway, the guy who wouldn’t stop talking to you despite the headphones in your ears and your nose in the book, the guy who shouted something about what you were wearing) and, well, it’s another thing to take action. While great resources exist online—like hollaback, an app that exists in 64 cities across 22 countries—support can feel hard to come by. Harassment can feel isolating.
The struggle for social justice involves going beyond what is easy, taking actions that are often risky. I find it helpful to have role models to remind me of the work that needs to be done and often is done by people of privilege. The Jewish Women's Archive website is brimming with just such role models—hundreds of examples of women who did not let their privilege positions keep them from taking courageous action. JWA gives us a look at how our foremothers reconciled the complicated relationship between privilege and activism.
As a white, cis female, I’m aware of my privilege. As a Jew, I’m especially aware of how we as a people and community have had first hand experience with more than our share of both privilege and persecution. Perhaps it is because I am so aware of my own privilege and so motivated to move beyond feelings of helplessness that Jacqui’s writing so moved me.
Earlier this month the Yiddish Book Center's Wexler Oral History Project shared a video of Helen Yelen, who reflected on her time working in a factory alongside Ethel Rosenberg. Rosenberg was executed alongside her husband, Julius Rosenberg, for conspiracy to divulge atomic secrets to the Soviet Union.
Someone with a sign that read “ask me about my abortion” told me her story with tears in her eyes. She was finally escaping a physically and emotionally abusive relationship when she discovered she was pregnant. She already had a child from a previous relationship, and she was scared for his life as well as her own. An abortion saved her life, and allowed her to escape. After the procedure the doctors discovered a malignant tumor on her ovary, one that had been missed at her previous gynecological checkup. The abortion she received to escape her abuser not only saved her from her hell, it saved her from cancer as well. Those tears in her eyes? They were tears of joy, not sadness. “I can’t help but cry,” she shared, “when I see the entire community out to support women.”
What sets Kickstarter’s response apart from other organizations is that they didn’t just apologize—they took it a step further. After reiterating that offensive, hateful and violent material has no place on their website they stated that they will indeed be following up their words and with action and “will donate $25,000 to an anti-sexual violence organization called RAINN,” acknowledging that “it’s an excellent organization that combats exactly the sort of problems our inaction may have encouraged.”
During this morning’s commute into Boston the car started making a weird whoomping sound*. To my untrained ear it sounded like the car was performing some sort of subtle dance with road, where the slight shimmying of my car was a sure sign that the engine had decided to part ways with the rest of the vehicle. Luckily my partner actually knows a thing or two about cars, and had a few slightly more plausible explanations than the engine becoming self aware and annoyed with its surroundings.
Being a photographer is hard enough, and breaking down barriers of a male driven profession and world is even harder. Abigail Heyman was one photographer who did just that. Abby Heyman was a photographer with something to say, one who created work of consequence through brutally honest and personal photographs. She wove her own identity—that of a woman growing up in a culture not always meant for women—into her photographs.
How to cite this page
Jewish Women's Archive. " Jordyn Rozensky ." (Viewed on January 29, 2015) <http://jwa.org/blog/author/jordyn-rozensky>.