Today we welcome our first post from Eden Marcus, one of our Rising Voices Fellows. Be sure to check the JWA blog each Tuesday for a new post from one of our fellows—and check out the great educational resources provided by our partner organization, Prozdor.
It’s become a tradition that my USY (United Synagogue Youth) chapter board participates in a minyan during our Monday night meetings—the quick break next door in the sanctuary helps us feel part of the temple community. But lately I find these field trips troubling. When people see a group of seven girls walk in, the first thing I hear is, “Where are all the boys?” Or, perhaps even more troubling, “Wait, you don’t have any male leaders?”
Today we welcome our first post from Miriasha Borsykowsky, one of our Rising Voices Fellows. Be sure to check the JWA blog each Tuesday for a new post from one of our fellows—and check out the great educational resources provided by our partner organization, Prozdor.
I don’t think about it a lot, but I am descended from a line of strong, resourceful women. I’ve heard their stories all through growing up, and although I have endless respect for them, I have always had trouble relating.
I was born in 1996, lived in Vermont my whole life, speak only English at home, and have never had to worry about having enough to eat. My great- (and great-great) grandmothers lived in Binghamton, New York, spoke Yiddish, and had to really work to survive. I’m blessed to have two parents who are still living together, while the women I am descended from dealt with tragic losses of a father or a husband. While the struggles they went through are very different from what I struggle with, I still turn to their stories sometimes for guidance.
Today we welcome our first post from Hannah Elbaum, one of our Rising Voices Fellows. Be sure to check the JWA blog each Tuesday for a new post from one of our fellows—and check out the great educational resources provided by our partner organization, Prozdor.
My parents don’t talk about feminism.
It’s not a taboo topic, just not one we typically discuss around the dinner table- or ever, for that matter.
But, feminism is not lacking in my household. My parents equally share responsibilities of taking care of a house, three kids, and their respective jobs. Still, the words “equality of opportunity,” or “feminism” have rarely been said aloud under this roof.
Last week, JWA led the first online learning program of the year, “Hanukkah: Ignite and Inspire.” We spoke to almost 20 educators from across the country, covering topics from incorporating lessons of Jewish heroines to the challenges of creating a refreshing and relevant Hanukkah curriculum. I was most excited to talk about Judith, a Jewish, Biblical era woman whose story is not included in the Jewish scriptural canon.
Dr. Feynman fought an uphill battle—she had the smarts and the ability, but she was living in a world that wasn’t able to support or encourage a woman in science. Realizing the realities of the academic culture, she relegated her ambitions to being an assistant to a male physicist. Luckily for all of us—and for the field of theoretical physics—the support of her brother helped her set her goals at being a “high-medium physicist.”
For our first post from our new class of Rising Voices Fellows, we present an open letter from Avigayil Halpern to her younger sister, Ora. Be sure to check the JWA blog each Tuesday for a new post from one of our fellows—and check out the great educational support provided by our partner organization, Prozdor.
Because of our similar (to other people, at least) appearance and relative closeness in age, it’s often assumed that we’re very alike. Last year you related to me a frustrating incident, where at a prospective student event at my school many people approached you and asked, “Do you like Talmud? Are you a feminist?”
When you responded in the affirmative, the response you got was always “Oh, You’re just like Avigayil!”
"You're changing your name? I'm surprised."
"Why are you surprised?"
"I don't know. You just seem like the kind of person who wouldn't."
I had this conversation with my friend Ben a few months before my wedding, after I mentioned that I was planning on taking my husband's last name. Presumably, what Ben meant when he said "the kind of person who wouldn't" was educated, career-oriented, politically progressive- someone for whom getting married was a pleasant parallel track to other goals instead of an ambition in and of itself. Apparently, it's difficult to believe that a woman with a career, who strongly believes in women's equality, would take her husband's name.
As we continue to develop our series on names, please let us know if you are interested in sharing your story.
Being based in Boston, the Red Sox are a pretty big deal. I’m not a sports fan, but I get the allegiance. (And, I get that that the Red Sox Nation is an important part of our city’s identity—feel free to ask me about the fireworks that kept me up late last night following the Red Sox World Series win.) Which is why I found a statement I heard at a wedding last weekend particularly illuminating.
The bride, a New Yorker and Yankees fan, was marrying a Boston Red Sox fan. During the toasts her sister shared, “it is easier for someone in our family to change their last name than to change their sports team.” Marriage and the decision to change, not change, hyphenate, combine, invent, or otherwise alter one’s last name is a controversial one.
Ken and I talked about our names for a long time before we got married. He always said he wanted everyone in our new family to have the same last name—particularly when we had kids. And I would say, "Okay, you are always welcome to be a Garcia." I said that as a joke, but I really meant it.
I've worked long and hard to create Mimi Garcia. I often joke, "It's a good brand and I've worked hard to make it. I don't want to change it."
Esther Broner, or E.M. as she was known, was a Jewish feminist, prolific author, professor, and pioneer of the feminist movement. Known for re-imagining traditional Jewish customs and rituals, she co-wrote The Women’s Haggadah, which encouraged women to devise their own version of traditional rituals.