Fifty years ago, President Lyndon Johnson declared a War on Poverty, a government response to a national poverty rate around 19%. Back then, the face of poverty in the States was those living in inner-city projects or Appalachian shacks. Today the face of poverty is women.
According to Maria Shriver (on the Atlantic), of the more 100 million Americans living close to or under the poverty line, nearly 70% are women and children. Forget having it all; these women just want to be able to feed their kids and pay their electric bill.
Today we are excited to publish the first installment of a three-part series on JOFA and Orthodox Feminism, posting weekly. After covering the JOFA conference for the Jewish Week, Susan Reimer-Torn found she had many timely questions to explore about the state and vision of Orthodox Feminism today. Her conversations with author and JOFA executive director Elana Sztokman confirmed that much needs to be shared about the conflicts, values, tensions, and goals of Orthodox Feminism. Elana's views, both as a thought leader and an organizational executive, illuminate dark corners and sound an inclusive note for all Jewish women interested in innovation and inclusiveness, regardless of religious affiliation.
We were sitting in a circle, but the teacher spilt the class down the middle. Half received stickers, an apparent reward, while the other half sat and watched. No one knew exactly what was happening. We had always been told to work cohesively, so we recognized that the division was significant.
It was beautiful, last month, listening to the many tributes that went out for Nelson Mandela in the wake of his death. I wanted to say something about my own feelings about the loss of this man who embraced his enemies and helped transform a country, but I felt like I didn’t have the right. What could I—a Jewish-American white woman—have to say? Then a colleague suggested that I write about Helen Suzman, whose death we remember this week. I drew a blank. Helen who?
To paraphrase the legendary Joni Mitchell, I have looked at the Pew Study results from both sides now. I can see how the disconnect with Jewish ritual can be disconcerting and I see how the community’s freedom to identify themselves openly as Jews is incredibly empowering. There’s been a lot of talk about how to interpret the study and where to go from here, but I wonder if we might already have the tools we need to bridge the gaps noted in the study, using some of the traits that the study said best identify the Jewish community.
Towards the beginning of my sophomore year of high school, I was sitting in my school’s library when I caught sight of a book whose spine read Deborah, Golda, and Me. Being the nerd that I am, I am fascinated by the biblical prophetess Deborah—she is one of a very few women leaders in the Bible who are clearly respected for their power and autonomy, and rabbinic treatment of her character is a fascinating test case for differing attitudes towards women in Jewish law and literature. The book’s title was enough to get me out of my armchair to take a look. I had never before heard of the book’s author, Letty Cottin Pogrebin.
There is nothing I love more than seeing a gorgeous fellow redhead featured on the big screen, except perhaps for watching a Pixar movie. There is no fictional character I identify with more than Princess Merida from Pixar’s Brave. But I was not at all surprised when Disney “Disneyfied” Merida with sparkles and a “sexier” new body. I was not surprised by the controversy that followed, either, and neither should anyone else have been. That controversy had been bubbling under the surface from the moment Pixar Animation Studios announced they were making a movie with a female protagonist; by taking thirteen feature films to even have a female protagonist, they had guaranteed themselves a gargantuan amount of trouble to please their anxious audience.
I’m bracing myself for the inevitable storm of essays about Neshama Carlebach’s choice and what it says about Orthodoxy. It’s easy to read her decision to “make aliyah” to Reform Judaism as a triumph of the liberal values and inclusivity of the Reform Movement over the ingrained sexism of Orthodoxy. But the truth is that both movements are struggling with how to include women and a wider range of voices.
We continue looking at pop culture and role models with this post from one of our Rising Voices Fellows. Be sure to check the JWA blog each Tuesday for a new post from our fellows—and check out the great educational resources provided by our partner organization, Prozdor.
I’m no “gleek,” but from time to time, I confess, I’ll catch an episode of Glee. In a recent show, one of the main characters, Marley, was told to portray a pop singer whose behavior was completely different than her own. When she refused, she was suspended from rehearsals for not being a team player.
My first reaction was, “You go, girl!” Glee portrayed this girl as strong—someone who was willing to pay the price for remaining true to herself.