A recent article in Lilith Magazine entitled “How Do Women Define the Sacred?” speaks to the ways in which handmade tallitot (prayer shawls) have become central aspects of Jewish women’s spirituality. Though women have become increasingly enfranchised over the past several decades in many areas of Jewish life, the bulk of religious liturgy is reflective of Judaism’s patriarchal origins. And so, handmade women’s tallitot challenge a prayer legacy primarily composed and transmitted by and for men.
Self-confident. Loud. Hard-working. Feisty. These are the words that come to mind when describing Jewish women. So perhaps it’s no wonder that we’ve taken great strides in shaping and transforming politics. In the 1920s, Rose Schneiderman was a key organizer for the National American Women Suffrage Association. And in 1976, Bella Abzug became the first woman elected to the U.S. Congress on an explicitly feminist platform, a demonstration of her unshakable convictions as an anti-war activist and as a fighter for social and economic justice for all Americans.
Few people use their employment bonuses to start an organization of their own. But at 23, Holly Shulman -- listed in “Real Hot 100” -- is setting a new standard. Instead of enhancing her wardrobe or beefing up her music collection, Shulman used her bonus to found “Vote Against Violence,” a political action committee to combat domestic violence and sexual assault.
Though some Jews reject Halloween because of its Christian origins, others fully participate in what they consider to be a neutral, mainstream celebration. Either way, it’s difficult to escape the flood of candy, jack-o-lanterns, and synthetic spider webs as well as the latest Halloween “fashion.” Anyone who has watched the evolution of women’s Halloween costumes over the last several years may have noticed that Cinderella and the Hershey’s Kiss have long gone out of style in the wake of more risqué get-ups.
Cartoonist Miriam Engelberg, whose best-known work found humor in her fight against breast cancer, died last Tuesday in her San Francisco home at the age of 48.
Engelberg’s book, Cancer Made Me a Shallower Person, was published earlier this year. The book details the painful experience of going through cancer treatment but in the end, Engelberg has her readers laughing.
Today’s Forward reports on auditions for a new reality tv show called “Hottest mom in America” – ostensibly newsworthy because a special audition was held in Miami for Jewish mothers and was scheduled to avoid conflicting with Rosh Hashanah. Jeff Greenfield, the marketing exec in charge of the auditions, asserts that it’s possible a Jewish woman could win this contest.
Last month, Randolph-Macon College, a small liberal arts school in Lynchburg, Virginia, opened its doors to men, ending the college’s 115-year-old legacy as a women’s institution. Students at Randolph-Macon bitterly opposed the changes with petitions, protests, and lawsuits. Yet sadly, due to the financial pressures to win applicants, little could be done to reverse the decision.
With Simchat Torah this weekend, I am reminded of endings and beginnings. During this holiday, we will finish reading the final portion of the Torah and start reading the Torah once again from the beginning.
Last week’s New York Times article “So the Torah Is a Parenting Guide?” discusses the prolific use of the book The Blessing of a Skinned Knee: Using Jewish Teachings to Raise Self-Reliant Children written by a Los Angeles clinical psychologist named Wendy Mogel.
If you’ve noticed that we seem to be awash in a sea of pink ribbons and ads for pink products these days, you probably realize that it’s National Breast Cancer Awareness Month. Not surprisingly, given our prominence as feminist leaders (and the higher incidence of breast cancer among women of Ashkenazi descent), Jewish women have played leading roles in breast cancer activism. The public attention to breast cancer today is largely due to the pioneering activism of journalist Rose Kushner (1929-1990).